Category Archives: Spiritual Direction

Caring for Souls: The Call and the Cost

CHILDREN,  HAVE YOU ANY FISH?

Just after daybreak,  Jesus stood on the beach; but the disciples did not know that it was Jesus.  Jesus said to them,  “Children, you have no fish, have you?”  John 21:5

After breakfast –

did they push back the plates
brush away the crumbs
and leaning on their elbows
drain the last of the coffee?

when they had finished breaking
the fast
that knot that moored them
to the earth –

did they hear the crack
as lack was smashed
and denial strewn in shards
all round their dawn drenched faces
while Fullness rose before them,
a grinning fry-cook,
presiding at the flame?

So when they had completed that shattering
that breaking of self-imposed want
and self itself
and tasted, savored, chewed, digested
that Fish
who had eluded their nets all night

then Feast asked:

Do you love me?

Peter takes the bait
Yes, Lord.
Do fish swim? Is the sea wet?

 Feed my lambs.

 A second time Feast casts the net:

 Do you love me?

 Yes, Lord. You know.
Peter turns, twisting in the webbing.

Tend my sheep.

And then the charm:

 Do you love me?        

Flailing, inextricably caught
flesh straining, tormented –

I am putty in your hands.  You know me.
Why press me up against the edges of this love
to lie gasping, gills seared by sanctity
on the far shore of heaven?
You who have lured me here,
you know, you know.

Then quick
the deft Cleaver
a swift slash of blade
and he is flayed open
on his soft underside
from gullet to dorsal fin.

And it comes:

Feed my sheep.  Again.

O Peter, Peter
once you swam where you would
through silent green darkness
in and out of rotting keels among the stems
lying in wait for your supper
to enter your heart’s snare.
Now you are trawled
where you do not wish to go
where you will be filleted
in the bright morning sun
for someone else’s breakfast.
O Peter,  Peter there may still be time
run
run!

In some nook
you will lean across a table
called remember
and another’s hunger will tear out your entrails
and you will wash down your cheerios
with each other’s tears.

The line is forming, Peter.
Hear their cries.
See them coming,
heaving themselves out of the waters
like great sad whales
beached on this foreign strand.

Tend them, Peter. They are mine.
Be gentle with their wounds
the raw red
festering places
seeming so incurable.
Teach them to clean
to wrap
to bind up the hurt
with these stained winding cloths.

Give them a poultice
for drawing out the poison,
a potion for a contrite heart.

Wipe their tears.
Sing their lament.
Carry their ache in your heart
long after they leave
and wake to it when you rise.

You will not wish to meet such suffering.
You will look for ways to turn its tide
to swim back to your ancient watery grave
where life eased slowly into you once removed
through gossamer wings you wore waving on each side.

Now your lungs screech
as the air
the air
slams into you
immediate
as this picnic breakfast, Pete.

You have seen me
known me
loved me
now you will be food for them to eat.

                            Sheep

A woman stops on her porch at dusk.
Sifting through the branches
Grace greets her.
Dare she kneel?
What will the neighbors think to spy
her caught in prayer on the threshold?
Grocery sacks spill down the stair
crispy critters, wonder bread,
instant breakfast fill the air.

The man searching for peace
having lost his love
now paces through the word
hunting for the key.

Another flops over and over
trying to get her bearings.
Which way is up?

The shy awkward magician
in a dazzling burst of courage
pulls out the hidden emerald of her heart
and bows triumphant
while drums roll and rabbits scamper all around.

The one who never stops talking
weaves his fear in rambling fables.

The one, awakening, sings possibility and promise
and perches on the edge of wonder,
enchantment, waiting to be opened.

All beached, scarred, encrusted with barnacles
thrust up against each other in the hush of dawn,
gasping, lungs laboring, gulping at the Spirit.

Carried

 Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.”  This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.” (John 21: 18-19) NKJV

In accompanying others on their journey into the heart of God –
making our way together through the clotted underbrush
the heavy growth of jungle foliage
trekking across the endless stretches of barren tundra
waiting out the storms in bus depots
napping in the meadows –
what seems most apparent now
is the oneness
the mutuality of laughter shared
joy celebrated
and anguish felt.

I have seen myself hesitate on the frontier
holding back
keeping myself in reserve 

Let’s have a nice holy talk and then we can all go home.

But Jesus never was much on talk alone
and like some mother determined to get her children off to a good start
fries up some fish for breakfast
and sees we must take in,
consume redemption
carry it in our bellies,
eat the pain of one another
feel it ease into our blood and bone
and, tasting theirs, so we embrace our own.

Fish out of water,
our task is learning how to breathe in two worlds
to walk the treacherous path
that cuts an ever widening swath in our hearts,
the gorge of sorrows where compassion feeds.

You there singing in your prayer
weeping, screaming,
I do not know where the way leads
into what dark forests, what caves, what dizzy peaks.
I only know I go along
and where once I went alone,
swam girded solitary in the reeds,
charting a course myself
now am lifted
swept by this net of love
and carried
carried
even as I carry you in me,
carried into bright and alien lands
carried toward the One
who ever holds our breakfast
in his hands.

 Listen to me, O house of Jacob, all the remnant of the house of  Israel, who have been borne by me from your birth, carried from the womb; even to your old age I am he, even when you turn grey I will carry you.  I have made, and I will bear;  I will carry and I will save.   Isaiah 46: 3-4

Reflection questions:

  • How do Jesus’ words to Peter in John relate to you as you care for the souls of family, friends, clients, and others Jesus sends to you, or sends you to?
  • What have you observed about how people develop their faith and love for God? What seems to be your role in that process? How do you feed Christ’s  sheep?

I first published this poem here 10 years ago.  Before that I think it was published in Presence Magazine. The poem explores Jesus’ final words to Peter on the shore on the Sea of Tiberius (John 23)  and some of what I have experienced in feeding Christ’s sheep.

I entertain myself by spying on the hidden mystery of how the Holy Spirit shapes, purifies, and refines souls for holy purposes. This work of caring for souls has been my focus for over forty years. I figure I have spent several thousand hours listening to people tell me about their lives in God.

In some cases I have been privileged to walk with individuals for many years, observing periods of suffering, impasse, joy, and growth. Trained in the practice of spiritual direction, I offer my presence, love, and attention to those, who share with me the intimate and profound desires of their hearts.

I have learned a lot about the way of God in a person’s soul and the way of a human being as he or she struggles, resists, and seeks the One beyond his or her control or manipulation. I have seen the common traps and temptations, and the unfailing grace of Christ. I have learned to recognize  patterns of deepening spiritual maturity. What I have to give, which seems the most important at this point,  are my prayers and my faith.  Stop flailing about – or don’t stop – whatever you wish. We are still and always carried, ever carried into the steadfast peace of each new moment.

Love and peace, Loretta

Made of Yearning and Rumors of God

In the past year I have lived deeply into two books. I returned over and over to taste and savor their wisdom, as though I were sucking on a bone, which had simmered all day long in a crock pot.

In my writers’ group, The Topeka Writer’s Workshop, I marvel at the swiftness of the group’s feedback, their pithy responses, useful suggestions, and on point critique.   My cohorts are all “real poets” in my mind and more knowledgeable about literature and the craft of writing than I am. At our workshops, they leave me in the dust, reading and rereading the rich words on the page.

I am  still at the third line rolling the author’s word choice or images in my mind, chewing at the wonder, and licking the juice off my fingers, when they are ready to move on to another poem or story. I feel the same way at public readings. As the audience softly murmurs admiration and claps politely, I want to holler and whoop, rise to my feet, pump the air and shout: “Wait a minute here! Please stop and let us all think about what you just read! This is magnificent.” And then turn about in a little dance.

Thus, you may understand how taking a year to read one or two book s of poetry suits me well. When I am not dawdling with poems, I devour mysteries, fiction, and spiritual/theological nonfiction. To be honest I am getting my fill of the spiritual/theological/what-should-we-do- about- the-church nonfiction, and plan to branch out into zombies and urban fantasy this year.

Here is one of the books of poetry I lived with last year: Mark S. Burrows’ translation of Rilke, Prayers of a Young Poet . I will share the other book with you in a later post.

orthodox monk

As the seasons of last year passed,  I looked over the shoulder of a young monk composing his prayers to the  Dark Mystery who courted him in his small cell. I watched his struggle for words to name the Unnameable, and for color and line to write an icon that might lift a corner of the curtain that covered his shy Beloved.

I followed the poet/monk into the forest and onto the ever expanding heath, as he entered into the secret intimacy of the One who would not let him go. I sat up with him late at night and tasted that ache of loneliness that borders solitude and finally becomes the gate which springs wide open onto union. The key to the gate is losing that pesky self, which seeks always to assert its primacy to grasp and to possess. I watched the monk’s continual surrender to and reverence for the holy beauty of his own weakness and deep need, where, wonder of wonders, the vast and luminous Dark Mystery makes its home.

It is true that half of what Rilke writes I do not understand, but neither do I understand God. Burrows beautiful translation of Rilke’s poems opened me to the passion and nakedness of soul of the young monk, which Rilke creates for us. The monk, smitten with what he cannot fully contain in his prayers, or comprehend, enlarged my appreciation of the ultimate hidden poverty  of God in the human soul.  I am more comfortable now with my own inscrutable self. And  I am more trusting of the exquisite beauty and uniqueness of God’s presence in the lives of those I counsel.

Here are some lines from the poems in this book I take with me into the new year:

But through it all rumors of God wander
in your dark blood as if along dark alleys.       p.73

Carry that that line around in your pocket for a week or two. Or  write the ones below on a scrap of paper and tuck it under your pillow:

He teaches you to say:
You my deeper sense
trust that I won’t disappoint You;
there’s so much clamoring in my blood –
but I know I am made of yearning.       p 74

And this from the young monk’s letter to his superior:

I live a pious life. I don’t call upon any court,
and my prayer with which I sometimes exalt myself and which I sometimes speak and sometimes live
is: “Make me simple
that I might become ever more whole in You.”  p. 101

In this new year may you be met by the the Mystery of Love in the alleys of your own dark blood.

We all are made of yearning
and the Yearning Itself is Holiness
aching for wholeness in us all.

   Oh, Great One, make me simple, make me little, make me small!                 

                                                                                                                          Loretta +

carthusian nus

 

For any who would like to read the latest issue of Holy Ground, here it is :Autumn 2014 – Let Go and Keep at It  It is about the ongoing task of the spiritual life: surrender. What do you need to let go of and leave behind in the new year?

Your gifts to the Sanctuary Fund and subscriptions to Holy Ground keep us going and are deeply appreciated. Thank you!

Leaning into Lent and Dancing All the Way

Photo by Sheila Creighton Imagery of Lighthttp://imageryoflight.wordpress.com/

Photo by Sheila Creighton
Imagery of Light

Epiphany has drawn to a close and now we are leaning into lent, a word, which originally meant spring and referred to lengthening days. Most of us are weary of this harsh winter. Before we turn to lent, here is a final word from Epiphany, not unlike the long goodbye we are getting from winter this year.

One of the reasons I love Epiphany is because the word, epiphany, is euphonious, which means pleasant to the ear and fun to say aloud. Epiphany sounds like a soft whisper or a rabbit sneezing. There are qualities of this waning liturgical season, which offer good preparation for Ash Wednesday and the journey to the cross.

Blessed Are the Pure in Heart for They Shall See God

Epiphany
generous span in midwinter,
the season of showings,
promises to the swift and clear-eyed
no less than a glimpse of Divinity
high tailing round the corners of our lives.

Now that the trees and earth are bare,
the God we hunger for will dance naked
for those bold enough to believe
in incarnation.

God will dance wild
and free over the frozen land,
while we shiver in our veils
longing to see with faces
bare of illusion
bare of pretense
bare of guile
aching to see
with hearts stripped and clean,
as the maple whose slim limbs slice space
in great chaste swaths,
ordering emptiness,
chalking off a place on the floor of heaven
for God to trip the light fantastic
and leave us all blinded
by a graceful shimmy
rubbing our eyes, amazed.

Oh dancing God
create in us clean hearts
pure hearts
hearts scoured
slick and smooth
as a copper pot
that we may not miss one grande jeté
that we may see
Thee.

Twenty five ago I published the first issue of Holy Ground – A Quarterly Reflection on the Contemplative Life. Back then we called it Making Haqqodesh (Hebrew for the holy ground), I had just established The Sanctuary and thought a newsletter would be helpful as a way to stay in touch with the group of people supporting this new venture in ministry. I wrote the poem above for the front page of that issue. During this year, as we celebrate our 25th Anniversary, I will post excerpts from some of those early issues of Holy Ground from time to time

Here is a bit more from the first issue:

Our deep hunger for God calls out, hollows out, spaces in our hearts, in our lives, and in creation for a sacred meeting with the One who made us and is making us. Our willingness to go down into the emptiness and the out of the way places on the far side of the wilderness thrusts us and our need before burning bushes, where we behold our God and receive our mission.

One of our board members, Catherine Jantsch Butel offered this definition of holy ground:

Holy ground is that burning reality which can only be apprehended – which breaks into really – the present moment (mine or another’s) and which, surprisingly, disorders, reorders, rearranges, resynthesizes all my previous arrangement of Reality.

In twenty five years I have never come across a better definition.

In those early years before the resurgence of interest in spirituality, before the establishment of hundreds of training programs and curriculum in spiritual formation and spiritual guidance, and before the internet I had few models for the kind of ministry I wanted to do and faced many doubts. Yet I always found encouragement and support. Here are a few memories:

Riding across the Kansas prairie with a friend who was also a minister, who after listening to me hem and haw for sixty miles, blurted out, “Loretta, what is it going to take for you to decide that God is calling you to do this?”
Then she handed me a check for fifty dollars.

Preparing for the first gathering of Evening Prayers held in our dining room in my home, I nervously asked my friend, Cathy, “Do you think I am just being crazy?” Cathy looked me in the eyes and said, “No. Loretta, you are not being crazy. You are just being obedient.”

I also encountered warning. A priest asked, “How do you handle failure? These places always fail you know.” I was reminded that to be faithful to the gospel, the Sanctuary must stand in opposition to the world and that holy ground is conceived through the cross of suffering and surrendered love.

Murray Rogers, Episcopal priest and founder of contemplative communities in India and Hong Kong told me, “I am very suspicious of spiritual manipulation. These things take time, you know. You can’t hurry holiness.” He counseled trusting the Spirit, simplicity, and waiting for doors to open.

As you prepare your hearts for lent, what do you need for the journey ahead? The words of counsel I was given twenty five years ago offer me a useful guide for what to carry with me this lent. These are my prayer for your journey:

• An honest friend who will help you discern God’s will for you and offer tangible support.

• Obedience to God regardless of what others might think of you.

• Acceptance of failure and suffering as part of the journey of transformation.

• Simplicity and patient trust in God.

• And a pure heart, a heart scoured slick and smooth as a copper pot, that you may follow your dancing Lord all the way to Easter morning!

May this season offer you richness, astonishment, and a few graceful shimmies, as Christ transforms you from one degree of glory to another.

 

ballet slippers2

Help us celebrate Twenty Five years! Check out our new website, The Sanctuary Foundation for Prayer Let us know what you think. What would help you in deepening your faith and peace? How we can improve and best serve you for the next twenty five years?

Well,  maybe not twenty five, but so far I have had no signs from God to stop this foolishness.

Manure and a Praying Life

Note to Praying Life Readers:

If you are a subscriber to Holy Ground Quarterly Reflection on  Contemplation  or support the The Sanctuary Foundation for Prayer you already have received in your mail the letter posted here. A mistake was made by the printer on the envelope enclosed for you to mail in your gifts. The wrong address is printed on that envelope. The printer is sending a postcard to you with the correct address. We have contacted the post office about this error. If you have already sent the incorrectly addressed envelope, please let us know by email or phone lross@fromholyground.org . We will let you know when it makes its way to the correct address: 1600 SW Campbell Ave, Topeka, KS 66604.

We apologize for any inconvenience this may cause you. As for the printer, he is deeply repentant and will be forgiven shortly. I figure another twenty-four hours and God’s grace will have overcome my anxious fretting. Besides a wise person told me when I began this ministry, “Your mistakes and failures are like manure for God’s garden in your soul.” I am anticipating a bumper crop in 2014! 

anniversarylogo

The Sanctuary Is Celebrating 25 Years !

It all began with a resounding NO. Twenty seven years ago I applied for a church position as head of staff.  Few, if any women were heads of staff anywhere in those years. Still I held out hope, even though I was warned. The clerk of the Presbytery told his wife (who told me), “She doesn’t have a snowball’s chance in hell of getting that job. And besides, it would kill her creativity.”

When the phone call came and the caller broke the bad news, I wept and stomped my foot. My daughters, who were outside playing, began pounding on the door. Dashing inside, breathless and red-cheeked, they shouted, “Mom. Mom! The wind is blowing. It’s blowing hard. Blowing all over the place. We need something to catch the wind with!”

Laughing in spite of my tears, I reached under the sink and pulled out a couple of big black trash bags. The girls ran back outside. I stood at the door, watching them race up and down the yard with the bags billowing behind them, catching the wind. Their wild exuberance and thrill in the blustery Kansas day, swept away my tears and anger. I felt rinsed clean and surprisingly reoriented.

It would be a while before I fully understood what God was up to in that heartbreaking no. Slowly I began to dare what seemed impossible: to pursue a ministry, which focused on the spiritual lives of people and prayer. As I began to say yes to this deep desire, door after door swung open. At some points I almost wished someone would say no, for I had little idea how to actually accomplish it.

haqqodeshsign

A ministry of prayer, which included a lifestyle of prayerful solitude, as well as organizational structure, as I envisioned it, was so removed from my denomination’s understanding of what pastors do. There were no models within my tradition. There was no provision for salary, pension, or manuals on how to do this “decently and in order.” I had only something I sensed was missing from many churches – something I and others hungered for – and the will to somehow supply some of these missing pieces.

The work has been challenging. I made mistakes. The Spirit has refined my motives and fine-tuned my sense of what I am to do, and is still challenging me to grow.

I have been immensely blessed. After twenty-five years of listening to people’s stories of their faith, it is still miraculous and thrilling to watch the wind of the Spirit of God at work in an individual soul. I see how personal transformation radiates out into the world, initiating family and community change.

Through the years God has been faithful. Needs are provided for and inspiration given.  You have been faithful too. Once when I was about to give up, one of you who had come for a visit to the hermitage said, “I have faith in you. I believe you can do this.” I have never forgotten those words of encouragement.

Roadsidefruitstand

You are why The Sanctuary exists. Your desire to deepen your faith, willingness to struggle with difficult issues, to pray and nurture yourself for service to your church, community, and the world has summoned this little “Roadside Fruit Stand,” as one of our board members called it.

You are also the how of The Sanctuary, for we are nothing without you – a far-flung community of varied faith expressions, people of compassion, wisdom, and love. You provide accountability for this ministry, a community, and a covering of prayer, as you teach us what you need and how to better serve you. You spread the news of this Fruit Stand out here in Kansas through your friends and contacts. Your subscriptions and generous gifts make this possible.  Thank you so very much!

As we celebrate 25 years in the coming year, we have some surprises and good things to share with you. Watch for a new website coming soon. Meet some new board members. Get the inside news on the progress of Loretta’s new book, Account for the Hope. Keep up with us on Facebook and our blog, The Praying Life, Pinterest, and Twitter.

We remind you to renew your subscription as it comes due. (The date of your subscription expiration is on your address label in the upper right hand corner. ) And please donate to The Sanctuary Fund. Your subscription fee allows us to break even on publishing costs. Additional gifts to The Sanctuary Fund enable us to maintain our web presence, offer spiritual direction at reduced rates for those of limited means, pay for business operations, and keep this roadside Fruit Stand open.

If you have questions  about your donation or subscription, let us know. And please keep sharing your feedback, ideas, and comments on how we can best serve you. You can phone us at 785-354-7122 or email at lross@fromholyground.org. We always love to chat with those we serve.

The wind is blowing here in Kansas today. Dried leaves rattle as they tumble down my street. The maple shakes out her falling locks, shedding what is no longer useful, and waves her dark branches to an approaching winter storm. To begin this celebration I am going to reach under the sink, pull out some trash bags, and go catch some wind. Will you join me?

Yours, chasing after the Holy Spirit with love and gratitude,

Loretta F. Ross

fruit-589

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Galatians 5: 22-23

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“Burned Out on Religion?”

St.-Clare-of-Assisi

St. Clare of Assisi

We become what we love
and who we love shapes what we become.
If we love things, we become a thing.
If we love nothing, we become nothing.
Imitation is not a literal mimicking of Christ,
rather it means becoming the image of the beloved,
an image disclosed through transformation.
This means… we are to become vessels
of God´s compassionate love for others.
 ~ St. Clare of Assisi

Many years ago I deliberately chose a path of what I called “downward mobility.” I chose to become a minister and made a subsequent choice to become the sort of minister for which there were few or no models, namely, to consider prayer as the heart of what I offered. I took up work which I knew would not reward me financially and might well require other sacrifices. Instead of remaining on a career track of higher education administration and teaching, I followed a Love that would not let me go anywhere else, but into its heart.

I was naïve. I thought ministry would be different from the stressful, competitive world of higher education and academia. I thought I would be able to focus on prayer and help others who were struggling with their relationships with the Holy One. Of course, I brought along all of my own unfinished business and the issues that had plagued me in that other world were all waiting for me on the doorstep of the church. And, yes, this is where ministry and personal/communal growth always occurs: right in the midst of a stressful, competitive environment, with full of personal, unfinished business.

I soon discovered that downward mobility included more than lesser income, status, and pension benefits. Downward mobility included the inner life as well. Over and over, my attachment to lesser gods, my selfishness, my controlling ego, and my pride are exposed, as Jesus invites me to come down off my high horse and revel with him in the lowly, fertile ground of humility. I do mean revel. Getting myself close to the ground is often painful. I am a master at resistance. Yet it is so much fun, so full of delight and joy, it is well worth whatever it takes to get there.

In the midst of the muck Love seems always to meet me with a different agenda than my own. I call it Love’s way and it haunts me day and night, as I both run from and plead to be conformed to this path of humble trust in God.

Love’s way, which is described extensively in scripture, is accessible, freely available to everyone, and is being offered to us moment by moment.  And in Love’s way is where I long to dwell all the time.

I fail over and over. When that happens I am like a child lost in a dark woods. A kind of desperate panic comes over me, until I fumblingly discover where I got off the path and make my way back to joy and peace.   I need at least an hour a day of contemplative prayer to maintain this deep abiding in Christ. If I want to work with others and help them in their prayer and relationship with God, I need another hour. If I want to deepen and grow in knowledge and understanding of God, I need still more time.

I do not for the life of me understand how faith can deepen and flourish in the hearts of people without a serious commitment to spending time alone with God in prayer. And further, few activities I engage in take me further from this humble dwelling in the way of Love, than spending too much time on the internet. I see how easily the internet cheapens me, makes me shallow, feeds my surface hungers, plays upon and manipulates my opinions, my understanding of myself and the world.

oxen-yoked1tm400

Let’s take a deeper look at the way of Love. Here is how Jesus described it:

Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.  My yoke is easy to bear, and my burden is light. Matthew 11:28-30, (CEB)

I especially like the way Eugene Peterson puts it in his paraphrase of Matthew 11: 28-30, The Message:

Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.

To put on Christ’s yoke and learn from him is to become gentle and humble and to find rest. To become an image of Christ is to put down our heavy loads and bend our necks beneath a yoke, which is easy and light.

Peterson enriches Matthew’s words with the beautiful phrase unforced rhythms of grace. That’s it! How would it be if what characterized our lives was not harried, stress-filled days, constant multi-tasking, distracted, pushing and shoving, controlling and anger, but rather the unforced rhythms of grace?

I suspect many of you know those graceful rhythms, when you find yourself in step with the Spirit and your day unfolds with beauty. I also suspect such days do not occur as much as you would like. How would your life look if you put on Jesus’ easy, light yoke more consciously and deliberately? What might change or what would you do differently?

What if your goal was not success and achievement, but gentleness and humility?

How do we do this? Is it even possible in the world we live in? Matthew tells us how. Jesus tells us how in these verses from Matthew. Go back and read them again.

Quite simply, becoming like God and wearing the easy yoke, has to do with the company we keep. “Come to me,” Jesus, says. “Keep company with me.”

The only return Love asks for the gift of living in its way is our love – not our money, time, talents – but first and foremost, Love desires our love. This always slays me. The Love that animates life, binds the whole universe, flows into our hearts with joy and delight wants our love! Love wants to be loved. Jesus affirmed this divine desire in the greatest commandment:

You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself. (Luke 10:27)

I know how important it is to me to be loved by my children and family, my dog, and my friends. Here is what we may miss: God finds it very important to be loved by us. God desires our attention.

Perhaps, this is because, as St. Clare has written, we become what we love.

St.-Clare-of-Assisi

 

Wake Up!

Man Waking to Alarm Clock

Contemplation is about waking up. Simply defined, to be contemplative is to experience an event fully, in all its aspects. Biblically this is expressed as knowing “face to face.” What is implied in that phrase … is that we are in contemplation when we stand before reality and experience it without the limits and distortions that are created by narcissism, pragmatism, and excessive restlessness.   Ronald Rolheiser, The Shattered Lantern

                                              

Prayer wakes us up to what is so, not to our dreams, illusions, wishes, and desires for what is so, but to the sacred reality of each moment.

How grim you may think. How boring – this dirty kitchen, this cluttered desk, this sagging body, this pock-marked, disappointing, and flailing world?  From here it is a short, sad trip to the dark pit of the if onlys, the why nots, and maybe whens. Or perhaps I look around for someone or some event to blame for my shabby reality. Maybe I plot a way to get even, or tune out and play a game on my cell phone, fool around on Facebook, go shopping, or eat something.

We live in a culture which makes an art and a virtue out of avoiding the truth of our deep need, our sadness,  grief, and anger –  at what? Let’s put it like this: at being human. For buried beneath  much of our striving, stress, and anxiety I often discover a kind of contempt for ourselves and our vulnerability. We persistently look outwardly for relief for the painful human condition, which plays neatly into the agenda of  our culture of consumption, as we seek to find our worth through other persons, power, prestige, and possessions.

Over time prayer may eventually shatter such agendas and expose their superficiality and ultimate inability to satisfy our deep need. We find ourselves sitting in the midst of reality, still mundane, yet strangely shot through with beauty, wonder, and joy.

“You are a ruby embedded in granite. How long will you pretend it’s not true?” asks the poet Rumi. Contemplative prayer wakes us up to see through the granite of illusion to the splendor of the ruby.

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Holy Ground issue

Love – in Small Doses for the Sin Sick Soul #6


And we are put on earth a little space, 

That we may learn to bear the beams of love.
William Blake

Thin-Ice


Thin Ice

The interviewer probes,

so do you think the economy will get better?

Fear leaps up from the gut


climbs to her throat


voice shakes, melts into tears.


Fifty two,


back in her bedroom


at mom and dad’s

turning over at night

she sees the puzzles, rock collection,

Girl Scout Handbook

stacked on the shelf beneath the window,

teeters between now and then

on the brink

of circumstances beyond her  control.

Better to practice walking on thin ice 

before we find ourselves there.

How does one learn 
to trust

your life will bear your weight?

The grey sheet shrinks from the shore.

Dark water laps milkweed stubble,

slopping over hoof-pocked mud.

Could she step over the translucent border

to opaque surface a few feet further out?

Oh to put her future in a box,

tie it with a pretty bow

and place it next to high school

yearbooks on the shelf.

The fortune tellers circle,

bracelets jangling, bright skirts swinging,

leaning over their tea leaves crying out:

Alzheimer’s, incontinence, poverty, ruin!

After millions heard her cry on public radio,

after her immersion into choking humiliation

possibility awoke.

She saw what they had seen

and loved it now.

Come, she said,  as she took her nakedness

into her arms like a lost child,

a beautiful melody.

I will teach you how to walk on thin ice.

Let us go to the spring woods

and learn to pull uncertainty and loss 

to our chins like a blanket of oak leaves,

sweet pine needles, mushrooms,

and the milky blooms of May apples.

All the best and most beautiful things

are willing to go under at any moment

and take us with them into the dark

to be carried back again,

laughing sheaves of light.

Child of my heart, listen.

Don’t turn away from my face.

Nothing perishes

when born by the arms of grace.

May apple flower

Don’t ponder ancient history
Look! I am doing a new thing. Isaiah 43: 14-21

Restore our fortunes, O Lord,
like the watercourses in the Negeb.
May those who sow in tears
reap with shouts of joy.
Those who go out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
carrying their sheaves. Psalm 126: 4-6 NRSV

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Love – in Small Doses for the Sin Sick Soul #5


And we are put on earth a little space, 

That we may learn to bear the beams of love.
William Blake

the-prodigal-son.jpg!Blog


The Lost Son Wakes from His Dream

Up to your knees in hog dung

eyeing hungrily

corn stubble

slop bucket

egg shells, coffee grounds

black banana peels

rancid grease, moldy bread.

Rouse yourself

from this putrid

dream of your demise.

Awake.

Tune in to your reality show.

Walk off the set of this drama

and come to yourself.

Reach down

pull that dying man out of the muck

wash his stinking feet.

Take a chance on mercy.

Go ahead. Say it.

You had it all wrong.

Spit out the words stuck in your craw

like a piece of broken glass:

            I am sorry.

And come on home.

Besides,

there will be a party

and presents.

ring

Luke  15: 11-32

___________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Love – in Small Doses for the Sin Sick Soul #4


And we are put on earth a little space, 

That we may learn to bear the beams of love.
William Blake

thorns

Fast


Bound

breathless and blind

open your eyes.

Unclasp the clutch

of the  hand

around your throat.

Fast

to break the fast

of the barbed hooks

and thorns

of dissolute gods

boring into the bleeding brow

of your howling  soul.

thornbush

  • Where are addictions or unhealthy attachments tying up your freedom to be available to God on God’s terms – however  God would have you?
  • What dissolute, lying gods have their merciless hands around your throat?
  • Will you open your eyes?

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Love – in Small Doses for the Sin Sick Soul #3


And we are put on earth a little space, 

That we may learn to bear the beams of love.
William Blake

NoahsArkPitch

The Flood

It crept up slowly.

You did not notice at first,

though your feet were always cold ,

socks soggy.

Accustomed to the damp

you pulled on galoshes

then hip waders.

You didn’t know why

you were always so tired

like walking against a strong current, you’d say.

By the time the force of the tide

sucked  your heart

out by the roots

it was too late.

You plunged

into that dark torrent

gasping for air

clawing

for something to hang onto.

The ark you

unbelieving

had refused

rocked  above the waters.

The old man leaned

over the side

extended  a wooden

beam.

I see you are ready now, he said.

Grab on,

there is room for one more.

__________________

Is something threatening to drown you, which you keep ignoring?
What keeps you from reaching out for help?
If you are safe in your arc, is there someone out there who needs a hand up into the boat?
What are you waiting for?

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect