Category Archives: Easter

Caring for Souls: The Call and the Cost

CHILDREN,  HAVE YOU ANY FISH?

Just after daybreak,  Jesus stood on the beach; but the disciples did not know that it was Jesus.  Jesus said to them,  “Children, you have no fish, have you?”  John 21:5

After breakfast –

did they push back the plates
brush away the crumbs
and leaning on their elbows
drain the last of the coffee?

when they had finished breaking
the fast
that knot that moored them
to the earth –

did they hear the crack
as lack was smashed
and denial strewn in shards
all round their dawn drenched faces
while Fullness rose before them,
a grinning fry-cook,
presiding at the flame?

So when they had completed that shattering
that breaking of self-imposed want
and self itself
and tasted, savored, chewed, digested
that Fish
who had eluded their nets all night

then Feast asked:

Do you love me?

Peter takes the bait
Yes, Lord.
Do fish swim? Is the sea wet?

 Feed my lambs.

 A second time Feast casts the net:

 Do you love me?

 Yes, Lord. You know.
Peter turns, twisting in the webbing.

Tend my sheep.

And then the charm:

 Do you love me?        

Flailing, inextricably caught
flesh straining, tormented –

I am putty in your hands.  You know me.
Why press me up against the edges of this love
to lie gasping, gills seared by sanctity
on the far shore of heaven?
You who have lured me here,
you know, you know.

Then quick
the deft Cleaver
a swift slash of blade
and he is flayed open
on his soft underside
from gullet to dorsal fin.

And it comes:

Feed my sheep.  Again.

O Peter, Peter
once you swam where you would
through silent green darkness
in and out of rotting keels among the stems
lying in wait for your supper
to enter your heart’s snare.
Now you are trawled
where you do not wish to go
where you will be filleted
in the bright morning sun
for someone else’s breakfast.
O Peter,  Peter there may still be time
run
run!

In some nook
you will lean across a table
called remember
and another’s hunger will tear out your entrails
and you will wash down your cheerios
with each other’s tears.

The line is forming, Peter.
Hear their cries.
See them coming,
heaving themselves out of the waters
like great sad whales
beached on this foreign strand.

Tend them, Peter. They are mine.
Be gentle with their wounds
the raw red
festering places
seeming so incurable.
Teach them to clean
to wrap
to bind up the hurt
with these stained winding cloths.

Give them a poultice
for drawing out the poison,
a potion for a contrite heart.

Wipe their tears.
Sing their lament.
Carry their ache in your heart
long after they leave
and wake to it when you rise.

You will not wish to meet such suffering.
You will look for ways to turn its tide
to swim back to your ancient watery grave
where life eased slowly into you once removed
through gossamer wings you wore waving on each side.

Now your lungs screech
as the air
the air
slams into you
immediate
as this picnic breakfast, Pete.

You have seen me
known me
loved me
now you will be food for them to eat.

                            Sheep

A woman stops on her porch at dusk.
Sifting through the branches
Grace greets her.
Dare she kneel?
What will the neighbors think to spy
her caught in prayer on the threshold?
Grocery sacks spill down the stair
crispy critters, wonder bread,
instant breakfast fill the air.

The man searching for peace
having lost his love
now paces through the word
hunting for the key.

Another flops over and over
trying to get her bearings.
Which way is up?

The shy awkward magician
in a dazzling burst of courage
pulls out the hidden emerald of her heart
and bows triumphant
while drums roll and rabbits scamper all around.

The one who never stops talking
weaves his fear in rambling fables.

The one, awakening, sings possibility and promise
and perches on the edge of wonder,
enchantment, waiting to be opened.

All beached, scarred, encrusted with barnacles
thrust up against each other in the hush of dawn,
gasping, lungs laboring, gulping at the Spirit.

Carried

 Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.”  This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.” (John 21: 18-19) NKJV

In accompanying others on their journey into the heart of God –
making our way together through the clotted underbrush
the heavy growth of jungle foliage
trekking across the endless stretches of barren tundra
waiting out the storms in bus depots
napping in the meadows –
what seems most apparent now
is the oneness
the mutuality of laughter shared
joy celebrated
and anguish felt.

I have seen myself hesitate on the frontier
holding back
keeping myself in reserve 

Let’s have a nice holy talk and then we can all go home.

But Jesus never was much on talk alone
and like some mother determined to get her children off to a good start
fries up some fish for breakfast
and sees we must take in,
consume redemption
carry it in our bellies,
eat the pain of one another
feel it ease into our blood and bone
and, tasting theirs, so we embrace our own.

Fish out of water,
our task is learning how to breathe in two worlds
to walk the treacherous path
that cuts an ever widening swath in our hearts,
the gorge of sorrows where compassion feeds.

You there singing in your prayer
weeping, screaming,
I do not know where the way leads
into what dark forests, what caves, what dizzy peaks.
I only know I go along
and where once I went alone,
swam girded solitary in the reeds,
charting a course myself
now am lifted
swept by this net of love
and carried
carried
even as I carry you in me,
carried into bright and alien lands
carried toward the One
who ever holds our breakfast
in his hands.

 Listen to me, O house of Jacob, all the remnant of the house of  Israel, who have been borne by me from your birth, carried from the womb; even to your old age I am he, even when you turn grey I will carry you.  I have made, and I will bear;  I will carry and I will save.   Isaiah 46: 3-4

Reflection questions:

  • How do Jesus’ words to Peter in John relate to you as you care for the souls of family, friends, clients, and others Jesus sends to you, or sends you to?
  • What have you observed about how people develop their faith and love for God? What seems to be your role in that process? How do you feed Christ’s  sheep?

I first published this poem here 10 years ago.  Before that I think it was published in Presence Magazine. The poem explores Jesus’ final words to Peter on the shore on the Sea of Tiberius (John 23)  and some of what I have experienced in feeding Christ’s sheep.

I entertain myself by spying on the hidden mystery of how the Holy Spirit shapes, purifies, and refines souls for holy purposes. This work of caring for souls has been my focus for over forty years. I figure I have spent several thousand hours listening to people tell me about their lives in God.

In some cases I have been privileged to walk with individuals for many years, observing periods of suffering, impasse, joy, and growth. Trained in the practice of spiritual direction, I offer my presence, love, and attention to those, who share with me the intimate and profound desires of their hearts.

I have learned a lot about the way of God in a person’s soul and the way of a human being as he or she struggles, resists, and seeks the One beyond his or her control or manipulation. I have seen the common traps and temptations, and the unfailing grace of Christ. I have learned to recognize  patterns of deepening spiritual maturity. What I have to give, which seems the most important at this point,  are my prayers and my faith.  Stop flailing about – or don’t stop – whatever you wish. We are still and always carried, ever carried into the steadfast peace of each new moment.

Love and peace, Loretta

Thomas’ Lament

Guercino_-_Doubting_Thomas_hand

Well it’s finished
I w
ould have to go all out
purge myself of doubt
hold on till the final hour
push for verification
of the one veritable transitory power*
to seal what happened
what was and is and ever more shall be
with the indisputable fact,
the terminating stamp,
of my own story.

Why not take their word?
I trusted them enough.
We saw him risen in the light!
Our own eyes feasted on the sight!

Where was I then
delayed in darkness
caught in traffic
held up by bandits
lost down blind alleys?

And when I arrived,
he had come and gone
the meeting was adjourned.
Was it so wrong to have yearned
to know for myself,
not only to have heard,
of what glory they were so assured?

How could he come when I was gone
and leave me, coming,
to be slapped with that second hand joy?

I did not know how he had spared me
how my delay was grace.
So I choking, sputtered
strutted through their glee:
Not me.
Not me.
I shall not believe what I cannot see!

Then you came back.

What were we doing then
eating lunch
talking about the Cubs
debating the umpire’s call?

You came back
or forward
or was it we who moved?

You came and went
climbing out of centuries
striding through solid wall
and stood once more before us all.

“Here, here,” you said
and slipped my hand
into your side pocket
wrapping me with your anguish.

The room spun round.
My skin turned inside out
and my soul’s raw quick
swaddled in the mitten of your wound
chafed next to your rib.

I shrunk
till I was no bigger
than a speck
upon your shoe.

I had loved you
of that I had no doubt.
But your gaping spaces opened my ears
to the triumph shout
of life’s Word
and seared me,
sealed me with the sight
of what till then I had only heard:
that you loved me before I ever knew
that you came back all torn
and maimed for me to see
that I would see
you love me too.

So now I sit
unable to pretend I never wore
the ring of your palm round my finger,
unable to deny
we have been wedded by your pain,
unable to forget
the moist seam of your wound
and the intimacy
in asking me to touch you there.

Unable to swill in perplexity
to feign ignorance
to sulk amidst the heart’s strivings
or fume when things go all awry,
for that which I had heard
which I saw with my eye
which I looked upon
and touched with my own hand
that which has completed my joy
has completed me.

And I am finished,
through
for now, my dearest, dearest love,
there is only you.

Guercino_-_Doubting_Thomas_-_WGA10951

____________________

As the Father has loved me, so have I loved you. Now remain in my love.  If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love.  I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you.  John 15: 9-12

*the one veritable transitory power, from T.S. Eliot’s, Ash Wednesday

Special Note
for Topeka, Kansas Area Readers

TCF Topeka Gives logo final

Topeka area residents, watch for a fun way to support local charities, including The Sanctuary Foundation. Save this date: June 3, 7:00 am – 6:00 pm, at  Fairlawn Mall. 

On that day your gift to The Sanctuary Foundation fund will be increased by a pro-rated match gift from The Topeka Community Foundation. Watch for more details on how to stretch your dollars in supporting the wonderful work being done in Topeka.

  • We are looking for helpers to sit at our booth for an half hour or so to share with people why The Sanctuary is important to you.
  • We also  need comments from those we serve about what The Sanctuary means to you, how we may have made a difference in your life, stories, anecdotes, etc to help us let others learn more about us. You can comment here, or at our website , on our Facebook page,  by emailing us at lross@fromholyground.org.

Thanks to all your help over the past twenty five years
we are still going strong!

anniversarylogo

 

Love – in Small Doses for the Sin Sick Soul #10

And we are put on earth a little space, 
That we may learn to bear the beams of love. –
William Blake

wild geese

Resurrection Passion

Oh Spendthrift Love,
Oh Lay Me Down Love,
even from the tree
you coax: follow me.

Oh Love That Never Dies,
could I love like the pear tree loves
in heedless scarlet surrender
to the grey autumn sky?

Could I run breathless
bearing bright bouquets
across the fields to you?

Could I with mad extravagance
pour out all my oil
upon your brow?

Could I throw caution
to the wind and fling
myself  over the lake
in a flurry of milkweed
seeds and cattail fur?

Could we rendezvous
in every crack and cranny
of creation where you issue
in sweet tenderness?

Could I be held enthralled
by wonder unable to move
across a room for need to kneel
at every step in praise?

Could I place my palm
upon the surface of any cheek
and trace the contours
of grace with a finger?

Oh Love That Never Dies,
teach my heart to love again.
Teach me desire
that draws life from dry bones
like orange flames
leaping from kindling sticks.

Oh Way is Narrow Love,
Oh Take Up Your Cross Love,
teach me resurrection passion.

I’ve had enough of death.

______________________________

Love – in Small Doses for the Sin Sick Soul #9


And we are put on earth a little space, 

That we may learn to bear the beams of love.
William Blake

Holy Saturday

Stop!
surrender
to
resurrection

new growth

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication has achieved the desired effect

Love – in Small Doses for the Sin Sick Soul #7


 And we are put on earth a little space,
That we may learn to bear the beams of love.
– William Blake

 Palm Fanfare

Passion Sunday

They fought on the way to church
this time ugly.  

Was it the tone he took,
or her throbbing resentment
that kicked in the door
like a demon repo man
turning up to repossess their souls?  

Mud rushed in
a roaring sludge
of sorrows, lashes
rebukes, scorn
bitterness, betrayal
heaping up
burying the light.  

The back seat was silent.  

In the sanctuary they stood mute
in the crowd of flourished palms
hosannas fluttering like petals
watching their kids in the happy throng
pass by with pain in their eyes.  

Across town the detective
poured herself another cup of coffee
scanned reports from last night
homicide, hit and run
three break-ins, some domestics.  

Robert rolled over,
knees up to his chin, gripping the covers.
He hurt so bad. He couldn’t get those feelings
for Andy to go away, nor the horror
in the cafeteria when they snickered and laughed.  

Lester sat at his kitchen table, thumbing through his Bible.
He got the diagnosis the day before.  
The words didn’t make sense.
He looked around.
Everything seemed tilted sideways.
Does cancer cause this? he wondered.  

Alice in a back pew waved her palm like a white flag.
During the week she goes into a house full of roaches
and mice to treat the baby of a twelve year old girl.
People so desperate, so much pain. Plse pray,
she texts her friend and waves harder,
counting on this Jesus to make a difference.  

Nations thrash and groan. Politicians rage.
The bomb ticks in the parked car.
Seas haul homes and lives
out to watery oblivion.  

Some peasant playing a fool on a donkey
rides into town saying he is the King.
He is going to turn things around,
unseat the emperors,
release the grasp of greed,
cure the lust for money,
and heal the virus.
Sure enough the fool gets himself killed.  

Everyone is looking for a goat to carry off
that mudslide of shame, regret, and responsibility.

For a while we can pimp up the peasant,
wave some foliage, call him king
as the bullies and the haters
the fear mongers and the betrayers 
the self- righteous and the proud hitch
a ride on his back like fleas.
Then we can go home, relax
watch the ball game and root for our team.  

But the peasant with pain in his eyes
on the donkey has his own agenda.  

I am not your Palm Sunday ornament,
a wonder super hero
your ticket to respectability
a card to play in your political games.  

Look again. I am you.
I am you riding high into town.
I am you awash in disgrace and humiliation.
I am you having done the unthinkable
and there is no way you can repair the damage you caused.  

I am you, holiness, hawking yourselves day and night
in the holy places you have turned into markets.
I am you, holiness, stuck
right down in the middle of a profane life in a profane world.
I am you, holiness, betrayed by a sneer, or the grab for influence.
I am you, holiness, trampled on and defiled.  

Will you duck out now
skip those other services
and only show up year after year
in your new clothes
to see the lilies and hear the music?  

Or will you come back
to listen to my commandment 
to let me wash your feet
and drink to a new covenant?  
Will you stay awake with me
and with yourself one hour in our suffering?
Will you say, not my will, but thine?  

Will you face your betrayer, see what you need to see 
become truth in the face of authority?
Will you strip off all your disguises, costumes
facelifts, masks, and self-deceit?
Will you hand over your assets for others to toss the dice?  

Will you watch at our dying?
Will you thirst?
Will you feel your own pain?
Will you cry out why has God forsaken us?  

Will you rest in the tomb
that silent womb of mystery
dead with me?  

Will you come early on the third day?


Lily

Lily (Photo credit: amitkotwal)

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Exploring Solitude: Leaving Solitude, Gone to Galilee

“Don’t be afraid.  I know you’re looking for Jesus the Nazarene, the One they nailed on the cross.  He’s been raised up; he’s here no longer.  You can see for yourselves that the place is empty.  Now—on your way.  Tell his disciples and Peter that he is going on ahead of you to Galilee.  You’ll see him there, exactly as he said.”

They got out as fast as they could, beside themselves, their heads swimming.  Stunned, they said nothing to anyone. (Mark 16: 6-7  The Message)

Contemplation is the world becoming luminous from within as one plunges breathlessly into human activity, wrote paleontologist, and priest, Pierre Teilhard de Chardin.

Eventually, that which calls us into solitude will also send us out of solitude. Communion with God by ourselves leads to communion with God with others and everything that is. The longing to connect with God returns us to all that is in God.  As Jesus prayed:

 I pray that they will one, Father, just as you are in me and I am in you. I pray that they also will be in us…I’ve given them the glory that you gave me so that they can be one just as we are one. John 17: 21-22 

 

Solitude deepens our appreciation and concern for all that is in God’s creation. Thomas Merton wrote that it was in solitude where he became capable of deep love for others.

I do not mean to imply that entering solitude means that we are without companions there. A jostling, rowdy, crowd of the saints and angels may join you from time to time. I believe the saints approve of our going off alone to pray and will show up to share their love, make wise cracks, and steal our cookies. Or – maybe it is the mice you hear in the night, muttering and munching your Cheetos. Yet other energies come and go – ancestors, spirits, the great chorus of prayer lifted night and day throughout time and space, the Trinitarian exchange of love that holds the stars in their courses.  Call it what you may. We are never alone. Yet one day, an angel of sorts will intrude on your cozy peace and tell you to go back to the crowds of Galilee.

Time to Go?
Many of us may live for long stretches with little major change in our lives. We complain and fret about the way things are, but we are comfortable in our complaining. Some kind of restriction, suffering, or limitation has become as familiar and predictable as on old friend. Or perhaps, we have grown beyond a wineskin, which once served us well, yet we continue to conform to it, cramming and squeezing ourselves in something which no longer serves us well.

Ways of living end. Even the lovely gifts of solitude come to an end. And it is time to go back home, or wherever home will be for us now. I have come to recognize an organic sense within me, which sits up, looks around, and begins to think of the world beyond my solitude. New energy, clarity, and purpose quicken within me. I know it is time to go back to the world. I am ready – rested, realigned, and serviceable for God’s good pleasure.

Or perhaps we wake one morning, rub our eyes, and say, “Well this is enough of this!” Maybe it’s the cross we are stuck on, clutching at our suffering, reviewing, blaming, nursing resentment, and bitterness.

So, we put down our fork and decide to stop eating sour grapes. And we go out to see if there is somebody who needs a hand to help them climb down from whatever they are hanging from or hanging onto.

Or maybe, you are stuck, numb, and passive in the tomb, playing out some kind of death drama. Then one day you sit up, look around and say, “Oh Rats. Guess I better get up. This is just plain silly. The door has been wide open for days. And I am missing out on all the fun.”

The Summons to Life
The Word of the Lord goes out to the mountains, the lake shores, the forests, and deserts. The Word of the Lord seeps under doorsills, writes itself upon your mirror, and grabs you by the throat in the doctor’s office.

Come, come! Follow me. I am not here. I have risen! Come plunge into the heart of the world, the hurly burly, the bustling shove and rush of life. Come, dive into the chaos. Let go of the death in your life. Follow me down the main streets crying, “Life is winning! Love is winning!”

And you, once basking in the silence and beauty of your Love, now ignite, burn incandescent, and, running with fire, immerse yourself in the midst of the darkness, blossoming like the night sky on the Fourth of July.

Isn’t this why you have been made, to be a rag, soaked in God, burning hot with truth and molten laughter? What good is all your suffering, your losses, and solitude, if they do not thrust you into the throng, wearing the fragrance of God?

People can tell you know, that fragrance, that scent of holiness, that wafts from you, when you have been spending time with God. Dogs and children will follow you. Birds will sing for you. And love-starved souls will line up at your door.

The world does not need your knowledge, your money, and competence. The world does not need your fear, your anxiety, your worry, your pitiful soul sagging from a cross, and your grim tales of death and woe.

The world needs your faith. The worlds longs for one authentic God-smitten soul, who can no longer hold back the Spirit, rising like an orange sun, like a soaring bird, like a great flag unfurling, shouting from every cell, “He is not here. He is risen. He is gone. Gone. To Galilee!”

Get over yourself. Stop sniveling and cringing.

Be a flame in the darkness, faith in the unfaith, hope in the despair, love in the hate, laughter in the gloom.

Go ahead. Rouse the dead! Stomp your foot, and cry, out, “Live!”

Pass out roses. Prepare a feast. You have died and risen with Christ. Nothing can stop you now from bearing grace into the world with every breath you breathe.

So good is this Good News.

So good is this raucous community filled with light.

 

 Solitude Practice:

  •  In a world full of fear, anxiety, and efforts by many to amplify that fear, how and where do you convey a different message?
  • Have you noticed ways in which your solitude practice helps you to love others more?
  •  What has you sniveling or cringing? Is it time to let it go for faith and trust in Christ?

 

This is the last post in the Exploring Solitude Series for now.  I am sure I will take up this topic again in the future.  Thank you for all the likes, shares, retweets, comments, and emails. You are each a beautiful treasure to me!

 Next post:  Something You Do Not Want to Miss   :  )

___________________________

 Praying Life Readers,

I am leading a workshop this month here in Topeka. Hope to see you there!

Look and See: Nurturing a Shining, Festive Life of Prayer

Saturday, April 21, 2012
8:30-12:00
$20.00
First Congregational Church
1701 SW Collins, Topeka, KS  

www.embracethequestions.com

Please register early to assure a place by calling or emailing First Congregational UCC. 785-233-1786; info@embracethequestions.com

 Related articles

Exploring Solitude: Tomb Time

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still, because God has fallen asleep in the flesh, and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear. 

 – from an ancient homily on Holy Saturday used in the monastic tradition

 

Holy Saturday

Holy Saturday is one of my favorite days of the church year. I want to savor the richness of this day, but our rush to Easter Vigils, Easter Sunrise Services, Easter Breakfasts, Easter Cantatas, Easter Dramas, and Easter Egg Hunts does not give one much opportunity to enter the soundless, solemn peace of Christ asleep. I want to halt the parade of Easter soirees to discover the grace of this moment in the story of saving Love.

Such a pause doesn’t seem to be in our nature.

Over ten years ago US News and World Report solicited readers’ answers to the question, “Does America have ADD?”  According to the article, “Since 1965, the average news sound bite has shrunk from 42 seconds to just 8. The average network TV ad has shrunk from 53 seconds to 25. Fifteen second ads are on the rise. Multi-tasking is in. Downtime is out.” Millions of children and quite a few adults have been diagnosed with attention deficit disorder, a brain imbalance that is thought to be the root of unusual hyperactivity, impulsivity, and poor concentration. Wired magazine calls ADD the “official brain syndrome of the information age.”

What does it take to sit us down, stop us in our tracks, and shut our mouths? When have you been brought to your knees and cast face down, prostrate, by some overwhelming mystery of suffering love? Have you been able to stop the frenzied round of your life’s demands without feeling guilty, lazy, or neglectful?

What is alarming to me about our culture’s distracted, harried quality is that, as I understand redemption, transforming love requires a lot of focus and concentrated effort. I really cannot participate with Christ in his death and resurrection, and simultaneously answer my E-mail, pick up the dry cleaning, plan supper, and listen to my teenager.  Not that any of these activities cannot hold saving power, but servants of transforming love need to be able to act with attentive one-pointed concentration, and a wholeness of mind, heart, and body that require our doing one thing at a time. What is implied in such loving attentiveness is that this task, this person here, now, is worthy of my entire attention. As I am able to set aside or die to other competing calls for my concern, greater love and healing may pour through me.

Rest

Tradition holds that after Jesus died on the cross, he went to preach to the souls in hell and retrieve Adam.

16th century Russian icon of the Descent into ...

I certainly hope not. Hadn’t he already done enough preaching, enough sacrificing?

I’d rather think he rested. After all it was the Sabbath. Surely his ministry and the hard saving labor of his passion and death had worn him out. What  wondrous grace then to be placed in a soundless chamber safe and secure from all alarm – not to mention, answering machines, faxes, cell phones and pagers.

Not all silence is the graced silence of Christ’s tomb. Silence is the expression of a multitude of experiences: embarrassed, sweaty-palmed pauses, numbed shock, dissociated trauma; dull tedious droning; the excruciating stillness of shunning, loneliness and betrayal; the thick pouting silence of blame and resentment; the angry choking silence of the oppressed; and the isolated silence of the deaf.

In contrast –

The silence of the grave has a solemn feel.
After great pain a formal feeling comes-
The nerves sit ceremonious like tombs, wrote Emily Dickinson.

The solemnity of Holy Saturday carries a weight that presses us down to the earth where we are no longer able to flit and flutter away from truth.

The flimsy props we use to hold ourselves upright slide to the ground and we along with them. Like sheets stretched across a sagging clothesline until the wet and windblown linens drape upon the earth, the weight of death drags us down, lays us down in a voluminous sweet surrender.

The Resurrection Power of Truth Telling

Truth is a friend of this silence. The silence of God reveals what is false, what words confuse, conceal, deny, or destroy. I love how Jesus just stands there when Pilate asks, “What is truth?”  Truth is right before us, standing in this present moment. Truth simply offers itself. It does not argue its case, defend itself, or plead. It just gives itself to us in love for those who have ears to hear, eyes to see, and hearts to know. As I embrace the truth of the present moment with love, the next moment is redeemed.

“The power of the kingdom is the spirit of the Risen Christ seen in the strength of truth as it continues to break through human limitation and sinwrites Jacqueline Bergan. The Risen Lord enters my world with his redeeming grace and power through the door made my truth telling. What truths have I entombed in silence? I meet the Risen Lord as I speak truth as best I can moment by moment.

Freedom

The silence of the tomb is full of freedom. One feels a releasing and relaxing throughout one’s whole being – like taking off your shoes, loosening your belt, slipping into comfortable old clothes. You are not in charge. You do not have to make things happen. You do not have to figure things out. This silence is the celebration and sanctification of being itself – your being.

So how do we get there- off the cross and into the tomb? How might we enter into such a silence and know its sweetness and its eternal freedom? I do not think we do a very good job of teaching ourselves how to surrender. We may move through lent and Eastertide watching and reflecting on Jesus who dies for our sins – trying to figure out just what it really means and what difference it makes, working up an appropriate attitude of contrition and sorrow – yet somehow distanced from it all.

Lent and Easter become a sort of mythic cardboard backdrop to our lives as unreal and one dimensional as a child’s drawing. What we may miss is that the paschal mystery played out before us in scripture, hymn, and ritual is simultaneously going on in our own lives and hearts. Jesus is dying and rising in the circumstances of your life. Knowing that, believing that transforms your every act, every thought into something holy with sacred potential to give new life.

So to what do we surrender? Evil, sin, death – a rabid crowd roaring for someone to crucify? We surrender to Love – to how Love is having its way with us in our lives – through the tedious, joyful, painful days of getting up in the morning, fixing breakfast, setting out to do what needs to be done. I know many saints who quietly surrender to love and love’s inscrutable purposes day after day, until spent with loving in the simplest, most unassuming ways they are drawn into Love itself.

Home

A freight train sounded its mournful whistle as it rattled past my father’s window at the nursing home. Sometimes a light behind his eyes would ignite and for the briefest second he remembered trains. Love had hallowed him out. He was getting ready to enter the final tomb. Every time I see a hawk I remember when he told me how he loved to lie in the fields as a boy and watch the hawks ride the currents of the wind.  My mother called the place where my father waited for God, the “rest home.” Its actual name is Pleasant Manor Care Center. We have modern names for these places – skilled nursing facilities, residential care, assisted living. I rather like rest home myself.

The tomb of Holy Saturday is a kind of rest home where we wait to be lifted into resurrection.

Go ahead.  Surrender to Love.  You have nothing to lose, but death.

 

Images in this post are from Liturgical Art, Meinrad Craighead, 1998, Sheed & Ward

Solitude Practice:

  • Look around the tomb. What truths have you hidden away?
  • Do one thing today slowly, attentively, mindfully. Perhaps you prepare a meal, listen to a child, take a walk or a shower. Open yourself fully to the task with loving generosity. What do you learn?

Next post in this series –  Exploring Solitude:  Leaving solitude, gone to Galilee.

______________________________________

  Praying Life Readers,

I am leading a workshop this month here in Topeka. Hope to see you there!

Look and See: Nurturing a Shining, Festive Life of Prayer

Saturday, April 21, 2012
8:30-12:00
$20.00
First Congregational Church
1701 SW Collins, Topeka, KS  

www.embracethequestions.com

Please register early to assure a place by calling or emailing First Congregational UCC. 785-233-1786; info@embracethequestions.com

 

Blood on My Hands – A Reflection on Love and Violence

If the Judeo-Christian ferment is not dead, it must be engaged in an obscure struggle against deeper and deeper layers of the essential complicity between violence and human culture.    Rene Girard

Only a few weeks ago on Easter Sunday we sang “The strife is o’er, the battle done; the victory of life is won; the song of triumph has begun: Alleluia!”

Something in me wants to say: Not!

Just what kind of strife is over, what sort of battle won? The constant drumbeat of war and strife seem to drown out any victory for life. Battles erupt and spread through the world like wild fire. Reading Shane Claiborne and Chris Haw’s  Jesus for President , I came across these statistics about defense spending:

The US arsenal is the largest stockpile of nuclear weaponry in the world, equivalent to over 150,000 Hiroshima bombs. US military budget is over 450 billion per year, and it would take the combined budgets of the next 15 countries to equal that of the US (Russia is the next biggest spender at around 70 billion, China at 50 billion, and the entire “Axis of Evil” is less than 10 billion. (p.178)

Then last week we learned of a decisive, courageous act of violence which seeks, if not to end the war on terror, to seriously debilitate it, while attempting to obtain justice for those so horribly wronged.

On the surface I felt a mixture of relief, satisfaction, and a sober resignation to the violence. As the days passed I kept asking, was not the state sponsored violent execution, to which the Son of God surrendered, supposed to end all this? Why are we still killing each other in the effort to preserve peace, when we have already killed the Prince of Peace who shook off death and rose to proclaim the forgiveness of sins?

Christians declare that in Christ’s death and resurrection a momentous, wrenching, earth shattering shift occurred in our relationship with God and with one another. So why is it business as usual? Sin, evil, resentment, lust, greed, war continue to thrive and spread.

With the Judeo-Christian ferment still strong in my heart, the killing of Osama Bin Laden has engaged me in that obscure struggle, which anthropologist Girard describes, against the deeper and deeper layers of the essential complicity between violence and human culture.

The very fact that I may live safely on a quiet street in Kansas, as I leisurely consider such questions, is a tip of my hat to countless individuals whose struggles, deaths, and acts of preemptive and retaliatory violence, have helped to preserve the peace I enjoy.

That peace was troubled six weeks ago, when I woke in the night terrified by a dream. I was staying in the home I grew up in, where I had been sorting through family treasures, photos, records, and sixty years of lives well lived. My father is deceased and mom now lives in a care center. My siblings and I are preparing the home for sale. I was in town that weekend to attend the auction of my father’s collection of Indian relics. The stone tools, arrow points, ax heads, and weapons had been his passion, a focus of a life-long study of the early people who lived in Southeast Iowa and whose history extends back thousands of years.

The dream was deeply disturbing. A demonic, ghostly presence is in the house moving about. A small white poodle lies under a table. Suddenly its fur turns bright red, like blood, as though a red light were shining upon it. I place my hands on the side of the dog where the light was shining. When I pull them away, my palms have real blood on them.

I want to show my hands to my brother. Then suddenly a terrifying presence is with me. I scream very loudly and in screaming, cough up a wad of phlegm, which flies out of my mouth into the air. I think to myself my brother will be here soon, and I wake myself up screaming.

Good grief, I thought, shaken, what was that about? As I lay fearful and pondering the blood on my hands, the blood seemed to change in my memory from wet blood to a small rust colored stain in the center of the palm of each hand.

 

I got up and walked through the house, past the stacks of old photographs and the large ornate memorial pictures commemorating the deaths of various family members. A blue willow plate that traveled in a covered wagon with my Great Aunt Ethel sat among old family dishes. A china chamber pot leaned next to a pile of scrap books containing local history.

The process of closing a home is disorienting, chaotic, and uprooting. Objects handled by generations are stirred up, turned over, lifted out of boxes, hauled down from attics, and exposed to the light. Once Dad took me to Indian mounds under excavation. I remember walking along a wooden platform that circled the mound and looking down at the tiers of the remains.

There are whispered stories of violence in my family history – suicide, murder, conflict, suffering, grief. Who am I to rail against war, when my hands have blood on them in ways both known and unknown to me? My civilized life is complicit with violence. In fact “civilization” stands on the shoulders of violence and layers upon layers of sacred bones.

 

The story does not end here, nor the gift of my dream. Though the roots of terror and violence run deep in the human heart, succumbing to violence to end violence is only a temporary solution.

Anthropologist Gil Bailie writes:

Violence is immensely compelling. Those who witness spectacles of violence can be seduced by its logic even when – perhaps especially when – they are morally scandalized by it. Violence is labyrinthine. It turns back on itself in serpentine ways. The paths that seem to exit from its madness so often lead deeper into its maze.
… We may no longer be able and willing to turn violence into religion [as in primitive approaches to violence, such as human sacrifice and scapegoating], but neither are we able to turn the other cheek, and the conventional way of resisting evil causes the contagion of evil to spread, perpetrated by those who are most determined to eradicate it. How to resist evil in ways that prevent its spread is now history’s most fundamental dilemma. Gil Bailie, Violence Unveiled – Humanity at the Crossroads, (p. 90)

How do we resist evil in ways that prevent its spread and prevent our own vulnerability to its contagion?  For the followers of Christ, the Way is in the manger and hanging from the cross. The Way is meeting us as we remember Christ’s suffering and resurrection. The Way is obedience to the greatest commandment: to love the Lord, your God, with all your heart, with all your soul, and with all your mind. (Matthew 22:37)

Perfect love is what casts out terror, not more terror.

There is no terror in love. But perfect love drives out terror, because terror has to do with punishment. The one who fears is not made perfect in love.
                                                                        I John 4: 18.

When our love is divided, when our love is parceled out and diffused among many desires, we are like a branch cut off from the vine. When we succumb to fear and anxiety, we wither, wilt, and die. When other desires stand between our hearts and that supreme Love, the power given to us in the cross of Christ is diluted, blocked, and becomes irrelevant to us.

Cain Leads Abel to Death

After I walked through the house, I went back to bed and a fervent prayer rose up in me. I prayed against that dark presence and for each family member, going back through the generations, all the way to Cain and Abel. I prayed for the ancient people, whose relics had been in my family’s respectful care for close to sixty years. The artifacts, now scattered, rested in unfamiliar hands. I prayed for all my relations, my brothers and sisters throughout time and space. I prayed for their protection, for forgiveness, healing, freedom, and peace. I prayed for their fullest joy in God. I prayed with the authority of my baptism for anything evil to depart and leave these ones alone. I prayed through the victory of Jesus won by his shed blood, once, for all.  I prayed like a house afire for everyone I could think of. Recalling my dream, I not only spit on the devil, I hocked a big loogie. Then I turned over and slept like a baby.

Gil Bailie illuminates the significance of the mysterious redemptive power of the crucifixion and the implications for our time with his anthropological perspective.

Humans in crisis easily succumb to social contagions that end in violence that is accompanied by a primitive form of religious intoxication.  In the final analysis, the only alternative to the simulated transcendence of social contagion and violence is another experience of religious transcendence, one at the center of which is a God who chooses to suffer violence rather than sponsor it. (Violence Unveiled – Humanity at the Crossroads, p 66)

“Put down your weapon!” Jesus told Peter, when Peter drew his sword to defend his master and severed the soldier’s ear.

The choice to suffer violence, rather than sponsoring it, is made possible by an extraordinary love for God, the Transcendent Power of the Universe. This is the greatest and first commandment. Only as this is followed may the second commandment of love for neighbor and self be fully embraced. For it is love for God, which gives one the strength for suffering the sins of others, the capacity to forgive, the faith to believe in the unseen possibility of new life, and the hope to endure. Love of God bestows the deeply sustaining and transforming inner communion with Love itself. Love of God releases the rushing river of redemption to flow through us into the world.

.

We are all complicit. We all have blood on our hands. The strife is o’er, the battle done; the victory of life is won for those who have suffered, along with Jesus, the crucifixion in themselves of all that is not love. These carry the stain of the blood of the Lamb in their palms.

Love wins.

For love is
as strong as death, passion fierce as the grave.
Its flashes are flashes of fire,
a raging flame.
Many waters cannot quench love,
neither can floods drown it.   Song of Songs 8: 6b-7

The Sanctuary Foundation for Prayer
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Resurrection’s Rude Affront

But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’ So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.   Mark 16: 6-8

It is no wonder that they didn’t get it at first.

The distance from his line to theirs
is years of light –
from sorrow to joy,
despair to hope
death row to picnic in the park.

We still don’t get it.
We still haven’t made the perilous journey
beyond the edges of the known territories.
We want mostly to slouch around the tomb
spicing up death
dissecting sorrow.
Misery is kin.
Failure familiar.
But the man acquainted with grief
is intimate with gladness.

And when they arrived,

he was gone.

Of course,
just when you think you are going to put your hands
on divinity,
just when it seems to be holding still enough
to catch
just when swirling matter and energy
hesitates
pauses 

it’s gone to Galilee.

And we are left holding the spices.

Best make a pie
for death will not lie down
to wear grief’s flavor.
There is a joke here,
a cosmic practical joke.

If you go to the tomb
to tend to the dead
and talk to the angel,
you risk losing everything
that holds your life together.
But after you have already
lost most of it anyway
in the event that has brought
you to death’s house,
you really haven’t much to lose.

It is the suffering, the anguish
that has you scurrying at dawn
to touch for one last time
your love.
It is there you may see angels,
when all hope is lost,
all reality laid low.

Then the words of angels
will strike you,
crack you
open
and leave you spilling
down the sides of mercy.

Someone is laughing
and you still damp with tears
had hoped to spend the night
in sorrow’s arms.

A rude affront to ones
adjusted to the gloom,
this grinning angel,
garish almost in his gleam.

 

This post is excerpted from Quem Quaeritis?Whom Are You Seeking by Loretta F. Ross. This readers’ drama has been performed extensively, including a performance by the Metropolitan Memorial Methodist Church in Washington, DC.
The Sanctuary Foundation for Prayer
Read more about prayer www.fromholyground.org,
Contact the author lross@fromholyground.orgwww.fbook.me/sanctuary
Follow at http://twitter.com/lfross

A Spare, Bare Love

Spring is coming, maybe. A man, whom much of the world will declare is God, is making his way inexorably to death. He is going to do that ordinary thing people do everyday: he is going to suffer and die.

What makes this different is that it is God, who is doing it, and God overcomes the sting of it all by being God, by being One who attains victory, not by escaping evil or by beating it to a pulp, but by surrendering to it and going right through the heart of it, while remaining God.

As we watch Jesus walking toward the cross, we call out: “Don’t do it. Don’t go that way. And for heaven’s sake, don’t ask us to do it, too.” But he, who has set his face like flint, will not hide from the insult and spitting. No, the amazing claim is that this gray day, this aging body, this meager life, this broken world houses glory. And our reluctant following after Jesus is grounded in the slim hope that somehow, some way, this is true.

Spring doesn’t come from some far distant place like an eagerly awaited guest bringing exotic presents.  Spring recoils, bounces up from the heart of winter, and jiggles before us like a jack-in-the-box. The joke is on us.

We strain to turn the crank that sets free joy, and just when our guard is down and we think life is only a meaningless turning to an idiotic tune, out pops Jesus, winking his eye. “Now, die!” he says. We, who thought we were chasing joy and were hot on its trail, find ourselves swallowed up by Life and dwelling in the inner parts of the God who creates joy.  . . .

Amazingly, God wants to be with us and has gone to great lengths to get our attention, even condensing divinity to fit into a mortal being.  And that is almost more than we can bear. What do we know about being company for God? For thousands of years we have been trying to get it right.


 

 Someone hears a Word from the Lord and says: “Here do it like this. Here are the answers we are seeking.” We give names to Truth. We compose prayers, and rituals. We sew up little suits for Truth to wear. Over time Truth grows beyond the suits. Its legs stretch below the pant cuffs. Shirt sleeves ride up to the elbows. We try to stuff Truth back in its tearing clothes. We sew patches here and there. We get into fights about the right color of patches. We pay more attention to the clothes than to Truth.

Truth condescends to wear the forms we give it, only briefly. Jesus bursts the wineskin of the tomb we called death. The church shudders, draws in its breath and exhales, bursting its seams. Some panic. Some become weary and simply turn away.

When Truth as we have known and cherished it begins to grow beyond the forms which have mediated it for us; that is, language, institutions, and rituals – we may shrug our shoulders and walk away, feeling betrayed.

For a good part of the journey our relationship with the Holy is largely self serving. We seek God for our and others’ benefit. Then during this tedious lent we go seeking help and find a forlorn God carrying a cross.


 

Jesus asks, “How long have I been with you and you still do not understand? I want to be with you – not just to bring you peace, joy and good, but even more, because I need a place to lay my head.  Will you stay with me one hour?”

“We usually begin our acquaintance with God from the outside in. Jesus is external, beyond us.  I learn about God from the historical record, the witness of the church, scripture – through forms, rituals, disciplines, words, symbols. Could it not also be possible to know God from the inside out? To experience God from God’s interior reality, a reality which the forms seek to represent or express?  “Where are you staying?” John’s two disciples ask Jesus. “Come and see,” he says. And they went and saw where he lived and remained there with him that day. (John 1: 38-39)

How would it be for you to live in the place where Christ lives? To eat and sleep and move about in his home?

The shift from knowing Jesus from the outside in to the inside out may be perilous. The structures of meaning, categories for naming and holding one’s experience and truth, begin to disintegrate. They no longer work to contain one’s experience of self and Christ. We may feel confused. What was certain and absolute seems less so. We may feel abandoned by the God of our past experience. We may think we are losing our faith.

Spiritual growth may involve the pain of withdrawal we feel, as God is yanking our cherished means of knowing Divine Reality away from us. Our spiritual sense is still too unrefined and accustomed to spiritual glitz to appreciate the more subtle flavor of pure faith. Hence we may feel aridity and dullness. 

 

As God calls us away from familiar ways of knowing God what is left? Nothing but loss and a cross on hill with a dead man hanging from it? Stay there a bit longer. Wait. Be confused. Consent to not knowing or understanding.

Something you cannot even conceive of is preparing to spring up. Something so new, so radically different your mind cannot name is sending out roots in the silent darkness. Tiny tendrils are thrusting through the heavy earth, threading their way around stones to living water. Wait some more.


Oh, it’s hard to bear the ambiguity, the urge to plow up the soil and rip out the root, to hold it to the light, dissect it, name its parts and feel that secure sense of power and control where we can say this is this and that is that. Yet we can wait. We can trust until it stands before us in the morning sun. Then we reach in joy to touch once more our Beloved.

      “Don’t cling to me,” he says. (John 20:17)

Here is a spare, bare love. All that is left is a man walking alone carrying what will kill him, the merciless weight of mortality. Here is only a naked soul surrendered to God, slung from the pillar of its own predicament.

If God could enter into our humanity with humble love, can it be too much for us to do the same? There is no other way into the Kingdom.

Here this is what is so:  we all screw up. We all are limited and frail. And we can rejoice, because we do not have to lie about it anymore. 

Spring tenses in the roots of the pear tree. And all who were ever carried off in the teeth of jealousy or simply in the way of things, all innocence defiled, all vulnerability exploited sink with a sigh into a white dawn that stretches like a shroud wound round the world.

“Come follow me,” the Dawn whispers. And we are invited to take another step into that place beyond knowing, beyond feeling where everything really is all right.

Excerpted and adapted from Letters from the Holy Ground, by Loretta F. Ross (Ross-Gotta)
The Sanctuary Foundation for Prayer
Read more about prayer www.fromholyground.org,
Contact the author lross@fromholyground.orgwww.fbook.me/sanctuary
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