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Category Archives: Spiritual Formation
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Posted in Christianity, contemplation, disorientation, faith, Lent, Spiritual Formation, spirituality
Tagged Religion and Spirituality, suffering
BREAKING NEWS
The first week of Lent begins with a Liar
The Father of Lies has been given a holiday of his own! Long neglected and maligned, The Great Deceiver will also be honored with a month of remembrance and celebration of the overlooked history of liars. The Fraudster, also known as Satan, the Devil, the Accuser, Beelzebub, and Lucifer, has been treated unfairly and harassed by so-called Biblical scholars and the media.
Chaos, Contempt and Control have been hired to plan the special events. Falsehood, Fabrication and Deception will be catering the food. The keynote speakers, Slurs, Smears, and Slanders will offer tips for the latest frauds, cons, and embezzlement schemes.
If they show up at all, (We all know how they are.) Fibs, Duplicity, and Menace will provide musical entertainment. And the eau de parfum, Essence of Arrogance will be infused throughout the venue to inflate further the egos of all who attend!
Small Print:
Of course, the event will be prepared for the enemy: Mercy, Love, and Compassion. We expect them to be in them to be in the streets with their signs: Integrity for Americans. Tell the Truth. They will have soap and water to wash out the mouths of any repentant liars and put out any fires in the liars ‘ pants.
The devil, that proud spirit can’t bear to be mocked. – Martin Luther
After his baptism, Jesus spends forty days in the wilderness. Here the Devil meets Jesus and tempts him. Each temptation is a bid from Satan for Jesus to grasp for power, control, and saving his own skin.(Luke 4: 1-13) Temptation targets our egos, which want to know everything, control everything, and be right. In the wilderness scene with the Father of Lies, Jesus demonstrates that any power he might have is not used to show off, control others, line his pockets with gold, or use force.
Because you compete with others
Others will compete with you. Tao De Ching
How might my ego get in the way of sharing the gifts God has given to me?
What tempts me to lie or misuse the gifts I have been given?
See you next week! Love and peace, Loretta
Posted in contemplation, evil, Lent, Spiritual Formation, Spiritual Practices
Tagged Bible, Christianity, ego, faith, God, Jesus, lies, The devil
Caring for Souls: The Call and the Cost
CHILDREN, HAVE YOU ANY FISH?
Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” John 21:5
After breakfast –
did they push back the plates
brush away the crumbs
and leaning on their elbows
drain the last of the coffee?
when they had finished breaking
the fast
that knot that moored them
to the earth –
did they hear the crack
as lack was smashed
and denial strewn in shards
all round their dawn drenched faces
while Fullness rose before them,
a grinning fry-cook,
presiding at the flame?
So when they had completed that shattering
that breaking of self-imposed want
and self itself
and tasted, savored, chewed, digested
that Fish
who had eluded their nets all night
then Feast asked:
Do you love me?
Peter takes the bait
Yes, Lord.
Do fish swim? Is the sea wet?
Feed my lambs.
A second time Feast casts the net:
Do you love me?
Yes, Lord. You know.
Peter turns, twisting in the webbing.
Tend my sheep.
And then the charm:
Do you love me?
Flailing, inextricably caught
flesh straining, tormented –
I am putty in your hands. You know me.
Why press me up against the edges of this love
to lie gasping, gills seared by sanctity
on the far shore of heaven?
You who have lured me here,
you know, you know.
Then quick
the deft Cleaver
a swift slash of blade
and he is flayed open
on his soft underside
from gullet to dorsal fin.
And it comes:
Feed my sheep. Again.
O Peter, Peter
once you swam where you would
through silent green darkness
in and out of rotting keels among the stems
lying in wait for your supper
to enter your heart’s snare.
Now you are trawled
where you do not wish to go
where you will be filleted
in the bright morning sun
for someone else’s breakfast.
O Peter, Peter there may still be time
run
run!
In some nook
you will lean across a table
called remember
and another’s hunger will tear out your entrails
and you will wash down your cheerios
with each other’s tears.
The line is forming, Peter.
Hear their cries.
See them coming,
heaving themselves out of the waters
like great sad whales
beached on this foreign strand.
Tend them, Peter. They are mine.
Be gentle with their wounds
the raw red
festering places
seeming so incurable.
Teach them to clean
to wrap
to bind up the hurt
with these stained winding cloths.
Give them a poultice
for drawing out the poison,
a potion for a contrite heart.
Wipe their tears.
Sing their lament.
Carry their ache in your heart
long after they leave
and wake to it when you rise.
You will not wish to meet such suffering.
You will look for ways to turn its tide
to swim back to your ancient watery grave
where life eased slowly into you once removed
through gossamer wings you wore waving on each side.
Now your lungs screech
as the air
the air
slams into you
immediate
as this picnic breakfast, Pete.
You have seen me
known me
loved me
now you will be food for them to eat.
Sheep
A woman stops on her porch at dusk.
Sifting through the branches
Grace greets her.
Dare she kneel?
What will the neighbors think to spy
her caught in prayer on the threshold?
Grocery sacks spill down the stair
crispy critters, wonder bread,
instant breakfast fill the air.
The man searching for peace
having lost his love
now paces through the word
hunting for the key.
Another flops over and over
trying to get her bearings.
Which way is up?
The shy awkward magician
in a dazzling burst of courage
pulls out the hidden emerald of her heart
and bows triumphant
while drums roll and rabbits scamper all around.
The one who never stops talking
weaves his fear in rambling fables.
The one, awakening, sings possibility and promise
and perches on the edge of wonder,
enchantment, waiting to be opened.
All beached, scarred, encrusted with barnacles
thrust up against each other in the hush of dawn,
gasping, lungs laboring, gulping at the Spirit.
Carried
Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.” (John 21: 18-19) NKJV
In accompanying others on their journey into the heart of God –
making our way together through the clotted underbrush
the heavy growth of jungle foliage
trekking across the endless stretches of barren tundra
waiting out the storms in bus depots
napping in the meadows –
what seems most apparent now
is the oneness
the mutuality of laughter shared
joy celebrated
and anguish felt.
I have seen myself hesitate on the frontier
holding back
keeping myself in reserve
Let’s have a nice holy talk and then we can all go home.
But Jesus never was much on talk alone
and like some mother determined to get her children off to a good start
fries up some fish for breakfast
and sees we must take in,
consume redemption
carry it in our bellies,
eat the pain of one another
feel it ease into our blood and bone
and, tasting theirs, so we embrace our own.
Fish out of water,
our task is learning how to breathe in two worlds
to walk the treacherous path
that cuts an ever widening swath in our hearts,
the gorge of sorrows where compassion feeds.
You there singing in your prayer
weeping, screaming,
I do not know where the way leads
into what dark forests, what caves, what dizzy peaks.
I only know I go along
and where once I went alone,
swam girded solitary in the reeds,
charting a course myself
now am lifted
swept by this net of love
and carried
carried
even as I carry you in me,
carried into bright and alien lands
carried toward the One
who ever holds our breakfast
in his hands.
Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from your birth, carried from the womb; even to your old age I am he, even when you turn grey I will carry you. I have made, and I will bear; I will carry and I will save. Isaiah 46: 3-4
Reflection questions:
- How do Jesus’ words to Peter in John relate to you as you care for the souls of family, friends, clients, and others Jesus sends to you, or sends you to?
- What have you observed about how people develop their faith and love for God? What seems to be your role in that process? How do you feed Christ’s sheep?
I first published this poem here 10 years ago. Before that I think it was published in Presence Magazine. The poem explores Jesus’ final words to Peter on the shore on the Sea of Tiberius (John 23) and some of what I have experienced in feeding Christ’s sheep.
I entertain myself by spying on the hidden mystery of how the Holy Spirit shapes, purifies, and refines souls for holy purposes. This work of caring for souls has been my focus for over forty years. I figure I have spent several thousand hours listening to people tell me about their lives in God.
In some cases I have been privileged to walk with individuals for many years, observing periods of suffering, impasse, joy, and growth. Trained in the practice of spiritual direction, I offer my presence, love, and attention to those, who share with me the intimate and profound desires of their hearts.
I have learned a lot about the way of God in a person’s soul and the way of a human being as he or she struggles, resists, and seeks the One beyond his or her control or manipulation. I have seen the common traps and temptations, and the unfailing grace of Christ. I have learned to recognize patterns of deepening spiritual maturity. What I have to give, which seems the most important at this point, are my prayers and my faith. Stop flailing about – or don’t stop – whatever you wish. We are still and always carried, ever carried into the steadfast peace of each new moment.
Love and peace, Loretta
Posted in Easter, Resurrection, Spiritual Direction, Spiritual Formation, Spiritual Practices
Tagged Care of souls, Feed my sheep, Fish, God, Holy Spirit, John 21, Peter
Like a Trap
You will find three invitations in this post,
1. A spiritual practice for the new year.
2. The new issue (Autumn 2018) of Holy Ground: Like a Trap. (Yes I know it is winter and now 2019. I have had a very hectic fall with my move to Iowa. Things are finally settling into new routines. Thanks for your patience!)
3. Update with our Annual Letter
A Spiritual PracticeÂ
for a New Beginning Â
    A new year with its promise and possibility of new opportunities stretches out before us.
    Take a few moments to ask for and to listen for the Word from God to you for 2019. Will you discover a word of challenge or encouragement? Perhaps you hear a word of correction or hope or purpose. Pay attention to what attracts or repels you. Pay attention to your inner life, images, music that come to mind. Look at your dreams and your heart’s deep yearnings. What might God be asking of you in relation to your work for the Realm of God?
    When the Word comes – silently in a dream, or knocking you on the head like walking into a tree – take time to explore your word or words. Look up the words in a dictionary. If they come from the Bible, track down their origin. Draw or paint them. Write a poem or song. Find an object to symbolize the word of God to you. Build or bake something. Take your word for a walk, as you repeat it softly to yourself. Chew over and live into the word, allow it to take flesh in you.
      Take action in relation to your word. Set an intention regarding your word. Write down some goals. Make some phone calls or appointments. Share your word with a friend and pray together about your call from God.
    It need not be a gigantic task. It may be quite simple and seem very small. One year I heard “rest.” “In returning and rest you shall be saved. In quietness and confidence shall be your strength.” Isaiah 30: 15-17 Your gift is important. It may be something you and you alone can give. You are on this earth at this point in time for a purpose. Trust the angel who whispers through your life. Say yes.
New Issue of Holy Ground: Like a Trap    “I opened the door on apocalypse. I let it in and then kept draping throws and bright afghans on it. It brought news of my demise, my slow decomposition. I was weighed down with distraction and worry. It was like a trap. . . .”
    “The universe is saturated and dripping with the power of Holy Love, oozing like sap from every crack and cranny of being. I trust the tenacity and persistence of life pushing through the cracks, pouring over the dam, carving out canyons, and pulsing in our veins, drawing us to ever fuller expression of being. The Word – the creating energy of being – inhabits all that is, unfurling itself in kaleidoscopic formations and scintillating complexity. . . .”
Â
Â
    Living in a time of apocalypse and reckoning brings both chaos and opportunity. We face great changes and challenges. We also bring particular gifts for this time, not the least of which is our faith. We look forward to the coming Realm of God manifesting more and more throughout the world. It is important to deepen our roots into the bedrock of our faith. May these words from L. Daniel Hawk encourage us all “to look to the restorative end toward which the Lord is moving . . . rather than the clamoring demands of a paralyzed present.”     “The vision of a future beyond the contemporary horizon, therefore, calls the people of God to look beyond the present moment, with its violence, disintegration, and failed leadership, to the restorative end toward which the Lord is moving, and so to orient faith and decision making within the context of God’s ultimate power and purposes, rather than clamoring demands of a paralyzed present.
    The parable of the fig tree and Jesus’ admonition to pay attention to the signs of his coming remind readers that God is not absent or inactive in the interim but, to the contrary, powerfully at work in every present moment to bring about the redemptive end foreseen by the prophets.”
-L. Daniel Hawk, Connections – A Lectionary Commentary for Preaching and Worship p. 3
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“The Sanctuary heals me. It has brought peace and serenity to me in the chaos of the Twenty-First Century by regularly reminding me of the serenity that comes through the stability of…following the teachings and life of Jesus in good times and difficult times.” Ron -Sanctuary Annual Letter
Waking Up Is Hard to Do
All historical experience demonstrates the following: our earth cannot be changed unless in the not too distant future an alteration in the consciousness of the individuals is achieved.
Catholic theologian, Hans KungAnd what I say to you I say to all: Keep awake.
Mark 13: 37
Waking up and becoming more and more conscious, aware, and alert are fundamental tasks of being a disciple and growing in faith and spiritual maturity. Some of us sleepyheads will resist such bold, open-eyed, clear seeing, tooth and nail. The call to consciousness rings throughout the scriptures and in the season of advent and Christmas the wake-up call is sounded loud and clear.
Real change and transformation is not a simple escape to a dream of a better place. Real change requires an honest appraisal and engagement with what is so. This may involve getting our noses rubbed in some realities we do not like. It may require first creating enough safety for oneself to speak aloud truths long denied, forgotten, or covered up with various kinds of painkillers and band aids. Before our external reality changes, before the people, institutions, and conditions around us change for the better, we must change internally. Our inner reality conditions and shapes how we see, experience, and respond to exterior reality.
A Box of Dread
and Horror
Remember Pandora’s box? When I was a child I was fascinated and horrified by the myth of the young woman created by Zeus, who was given special gifts by each of the gods. In addition, Zeus added the gift of curiosity to her other gifts of beauty and wisdom. Then Zeus sent Pandora to earth to be Epimetheus’ wife. Zeus was still angry with Epimetheus’ brother, Prometheus, who had stolen fire from the gods. Pandora arrives on Epimetheus’ doorstep with a wedding gift from Zeus. The gift was a box or jar with a lid.
Read more of Waking Up Is Hard to Do, Autumn 2017 Issue of Holy Ground
The age of spirituality lite,
and the gospel as entertainment is over.
Observations and Update
From The Sanctuary
2017 annual letter
Learn what I have been hearing over the past year, as I listened in over 300 conversations with people struggling with the challenging task of waking up and not giving up. When “things fall apart and the center cannot hold,” will the falcon hear the falconer?
Poets, Prayer, and Paradigms
Poets
I lived with two poets all summer. They accompanied  me to both coasts, places in between,  and came along on a silent retreat. Amy Fleury and Brian Doyle are both accomplished and acclaimed writers. I met them first through Fleury’s Sympathetic Magic and Doyle’s How the Light Gets In and Other Headlong Epiphanies.
The corners of both books are bent down, exclamation points and asterisks dance in the margins. When I finished each book, I promptly started over at the beginning again.
Fleury and Doyle’s  poems sound truth in me like a struck gong. They take me into still places, new insights, and sheer delight at their artistry.
Eventually the books will find a home on my bedroom shelf of books-to-be-buried-with. These are the sort of books I want to take with me to the grave, Â in case I wake up in the shadowy corridors of the Bardos, a dank, musty Sheol, or at Purgatory’s laundramat, waiting for a load of my dirty laundry. The poets carry me out of this world like a sturdy rope hanging over a wide river. If you get a good running start and grab hold tightly, you just might swing yourself right over into the generous faith of their imaginations.
I do not know if these two poets know each other. Â If they do not, I hope they meet sometime for coffee. And invite me.
There is a gladness in the green-gold tides
of wheat, in the openhandedness of oaks,
and in the river’s verdegris creep over
moss-sueded stones, and fishes beneath.
                – Amy Fleury, Green Temple
Amy, a consummate artist,  dazzles me with images and words strung on a page like bright jewels. Brian ambles into the room, leans amiably against the door jamb and begins to tell me a story of what happened on his way home, or when he was teaching a class of high school kids, or talking to his father. Then turning, tosses over his shoulder the punch line with such effortless grace and spot on truth, I grin for the rest of the day.
. . . Why do
We ever bother to argue about religion? All religions are the same glorious
Wine, susceptible to going bad but capable of quiet joyous gentle elevation.
. . . Yet here I am, on Sunday morning, in the wedding reception tent, agog;
Not so much at the earnest idiot of a minister, but at everyone, sweetly, else.
– Brian Doyle, Poem After Sunday Morning Church Service in a Tent
Prayer
PAUSE FOR PEACE
Are you looking for a group to practice and learn more about contemplation?
I am offering a four week class on contemplation and mindfulness practices here in Topeka, Ks on each of the Friday mornings in October from 7:30-8:30 am. Oct. 7, 14, 21, 28. Space is limited. We only have room for two more people. Please register at the link below or contact me by commenting here, or through my website, www.fromholyground.org
Paradigms
What is called for is a paradigm shift, a new wineskin, a new mental construct to hold one’s life, and relationships with God, self, and neighbor. A shift in a way of understanding or a world view occurs when the current world view has reached too many anomalies or inconsistences. I can no longer cram myself, my understanding of God and others into a belief system that cannot accommodate some previously unnoticed or known, but now undeniable, realities in my own experience.
The Summer issue of Holy Ground takes a look at how we get stuck in a mental construct or paradigm which we may have outgrown. God is always calling us beyond ourselves and our current conceptions and attitudes.
Is your God too small? Mine was.
READ MORE holy-ground-summer-2016
Prayer that Hurts
He lay slumped on her lap like a great heavy mail sack stuffed with the cards and letters of creation’s lovelorn. They spilled from him with the blood. “Save me. Heal me. Help me. Love me. Save me. Heal me. Help me. Love me.” Over and over the messages were the same. Some were written in the scraggly script of the old, some in the sprawling letters of the very young, some on the finest stationary. Others were on scraps of newspaper, prison walls, and sheets from hospital beds. Some were stamped out in the snow, and some were imprinted on faces, especially around the eyes and mouth. “Save me. Heal me. Help me. Love me.” https://theprayinglife.com/tag/pieta/
_____________________________
I felt a particular urgency and conviction as I was praying and writing the summer issue of Holy Ground, A Quarterly Reflection of the Contemplative Life. Restricted by a back injury and needing to rest as my body healed gave me time to focus on the needs of the world as the news broke on my iPad:
pockets of conflict throughout the world, atrocities
back to Iraq
back to Iraq
another kid dead on a street in Missouri
Ebola virus striding across Africa, now penetrating our borders
melting ice sheets, rancorous election season
and on and on…
Lying there on the couch, I had little escape. What can I possibly do to stem this tide?
I hope you find some help and direction in ways to responding this unique and important period of history. It is no accident we have been born in this time.
Here is an except from one section of this issue on Intercessory prayer. ( You can read the entire issue here. Â Holy Ground, Intercede, Part 2 – Summer 2014)
Prayer that hurts
If anyone claiming to be united to God is always in a state of peaceful beatitude, I simply do not believe in their union with God. Such a union, to my mind, involves great sorrow for the sin and pain of the world; a sense of identity not only with God, but also with all other souls, and a great longing to redeem and heal. St. Teresa of Avila
Vulnerable involvement with the broken world will expose our own wounds and need for forgiveness. If I pray for my enemy, I risk having my mind changed. To pray for others is to consent to experiencing the cross. It may be as simple as dying to my own desires for a particular outcome, or dying to my desire to do something other than to respond to someone’s need for prayer.
Intercessory prayer asks what good is my peace, my sense of well-being, when my sister is hurting? What good is my abundance, if it does not give me the freedom and strength to bring my faith and peace to someone else’s weakness and sorrow?
Sometimes intercessory prayer tends to be more a desperate act of love, than eloquence; a messy melodrama, than a polite request. It is as though the intercessor has one foot in the darkness and terror of human existence and the other in the beauty and joy of abundant life. The presence and being of the intercessor becomes a life line through which moves the power of God. To stand in the gap of another’s need without being pulled to one polarity or the other requires spiritual strength and maturity.
The formality and reticence of ecclesiastical prayer is utterly foreign to the Bible. Biblical prayer is impertinent, persistent, shameless, and indecorous. It is more like haggling in an outdoor bazaar than the polite monologues of churches. – Walter Wink, Methodist pastor and author
When I began this ministry of prayer, I did not have a clue as to what praying would mean. I took on too much. I felt too much. I was a child playing with fire. I carried other people’s pain. I became ill. There were periods when I strongly identified with Christ on the cross in ways I wondered if I was going crazy. Over time I learned what God was teaching me about suffering and redemption, vulnerability, and the presence of Christ in our lives.
Some people do suffer in prayer for others. Saint Therese of Lisieux saw this as her vocation as a Carmelite nun. 18th century Presbyterian missionary, David Brainerd wrote: “God enabled me to agonize in prayer. My soul was drawn out very much for the world. I grasped for a multitude of souls.”
Evelyn Underhill notes, “As the personality of the saints grew in strength and expanded in adoration so they were drawn on to heroic wrestling for souls..Real saints do feel and fear the weight of the sins and pains of the world. It is the human soul’s greatest privilege that we can thus accept redemptive suffering for another.”
I believe we all suffer for one another within the larger mystery of Christ’s suffering. However I also believe Walter Wink’s caution:  “We must not try to bear the suffering of creation ourselves…We can only give it expression and let the groaning pass through us to God. Only the heart of God can endure such suffering. Our attempts to bear them are masochistic, falsely messianic, and finally idolatrous.”
We have limits. We need to know the difference between suffering with another at God’s invitation and when it is merely tragic and spiritualized self-abuse. There is a difference between prayer and acts which are codependent, manipulative, ego driven meddling, and prayer and acts which are life-giving. Knowing when to back off, what is truly my concern, how to protect myself with clear boundaries, and when one’s work is finished comes with experience.
It is difficult to open your heart and mind to the raw suffering before you and remain there steadfast and watching in someone else’s Gethsemane. Yet to wait in faith and hope at the foot of your neighbor’s cross is one of the most healing acts we can offer one another. This is because here in the darkness at the end of the road is where divine action meets human limitation and leaps from heart to heart.
Maybe you light a candle, say the rosary, ask others to pray with you. Maybe you go outside and spread yourself over the ground and let all the sorrow and pain drain out of you into Mother Earth. You might pound on the table or the wall. You might shout to the heavens, “Do something! Be merciful! Be God for us.” You reach out, call a friend or a hotline, write a letter, or paint a picture of the great groaning earth crying for mercy. One way or another we each funnel a piece of the anguish of this broken world through our being to the One we believe can help.
Your prayer does not have to sound beautiful. It just needs to be honest. Carry what you have been blessed to bear over the terrain of your day into the heart of God.
Pretty soon your life will be etched with little channels running between the ocean of suffering in this world and the endless mercy of God.
Read entire issue here:Â Â Holy Ground, Intercede, Part 2 – Summer 2014
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