A two part series on giving birth
to redemption in your time and place.
Part One – Mary and Cousin Carl
Most every epiphany or showing of God in scriptures is met with fear. When the angel Gabriel comes to Mary saying, “Rejoice, O highly favored one. The Lord is with you,” Mary does not break out in ecstatic bliss. Instead she is greatly troubled at the saying. As Luke tells it, she considers in her mind what sort of greeting this might be. And well she might. It was probably not the first time some itinerant ladies’ man claiming to be an angel had come on to her.
The angels in the Bible get some of the worst lines. They are hard to pull off with any authenticity. Enter one angel Gabriel with a flourish of wings and heavenly splendor who must make believable both his incredible presence and the words: “Rejoice, O favored one.” Smile, God loves you. This is your lucky day! Any virgin with an ounce of sense might consider in her mind, “Right sweetie. Have I ever heard that one before.”
The immensity of the heavens is about to invade Mary in a mysterious and awesome conception that will defy rational explanation and accomplish an incarnation that ushers in the redemption of the world. Yet before Christ is born, Mary must face her fear and make a choice. And so it is with us. When God’s cheery messenger meets us with the news that we will conceive and bring forth the fruit of salvation, fear rather than joy is likely to be our first response.
Messengers sent by God to announce God’s saving love often wear camouflage. They have a hundred disguises. Can we trust that they are who they say they are? This seed of hope they want to place within us, dare we believe it, receive it? What if we are mistaken and this is all a dream or a product of our own egotistical imaginations? What arrogance makes you think you can bear sacred saving gifts into the world? This is no angel, but Cousin Carl dressed up in Aunt Edith’s chenille bathrobe with some tinfoil wings and a halo made out of a pie pan!
In real life angels rarely look like the ones in paintings. And yet, does it matter if the angel really is Cousin Carl? To me, what matters is that we believe that holiness and salvation are afoot, whatever ridiculous disguises they wear.
Prior to the advent of God’s redeeming love in our lives and world comes a courageous act of faith. The birth of Christ is contingent on the belief of a young girl with an imagination creative enough to envision the impossible and a sense of her worth strong enough to defy fear and anxiety. She places her whole being in jeopardy as she lays out her life and all that she holds dear on the gamble that there is a God in the heaven who might have some business to do with her.
We are to rely on faith rather than evidence, Ian Matthews writes in his interpretation of St. John of the Cross. Yet, here’s the kicker: the danger St. John warns of “is not so much that we shall trust in the wrong thing, but that we shall stop trusting at all; that, while we may never say it in so many words, we shall cease to believe that we are factor in God’s life.”
Survival demands a certain skepticism. We are trained to cope as social beings by keeping our desires within realistic limits. But where God is concerned, the problem lies in our desiring too little, and growing means expanding our expectations; or rather, making [God’s] generosity, not our poverty, the measure of our expectations. – Ian Matthews, The Impact of God – Soundings from St. John of the Cross
Mary, sizing up her heavenly visitor, is moving from the rather safe place of conventional norms into a new realm where few of the old rules will make much sense. No one else can judge for her the validity of that grinning angel holding out joy like Aunt Edith’s peanut brittle. Should she take a bite? She hasn’t forgotten that incident in the garden with the serpent. What is truth? How can she be sure this is an invitation from God?
There are no books she can read, no wise men and women she can consult. She alone must determine and act on her own truth. How will Joseph or her village ever believe what is happening to her? Yet what others will think is not her ultimate concern. Her concern is obedience to the living God, to hope, to the possibility of wonder that lies beyond what the eye can see.
Joseph and the others must come to their own conclusions. They, along with the rest of us, are given that freedom. In W. H. Auden’s poem, “For the Time Being”, Joseph says to Gabriel:
All I ask is one important and elegant proof
That what my Love had done
Was really at your will
And that your will is Love.
No, you must believe;
Be silent and sit still.
Weighing the odds, Mary asks one question, “How shall this be since I have no husband?”
“No problem,” guarantees the angel. And citing the case of barren Elizabeth, he assures her that with God nothing is impossible. Mary’s question raises a far from minor point. The participation of a male is a basic ingredient for conception. When God sends a divine messenger to us announcing that we have been chosen to bring forth some saving work, it may appear that some major components for success have been omitted. How shall this be since I have no money? Since I have no work? Since I have no education?
“No worry, it’ll be a cinch,” says Cousin Carl, snapping his fingers. “The Holy Spirit will come upon you.”
Finally it is up to Mary. The redemption of the cosmos is resting on the consent, the free choice of this mortal woman to have faith, to believe that what she is experiencing is true, and to claim and live out her experience of that truth by conceiving the fruit of salvation.
What will be your answer to Cousin Carl?
To be continued ~ watch for part two of this two part series. Will Mary say yes? And what’s faith got to do with it?
This post is adapted from my book, Letters from the Holy Ground – Seeing God Where You Are, Chapter 38