Category Archives: faith

Prayer: Taking the Long View

The contemplative who can stand back from a situation and see it for what it is, is more threatening to an unjust social system than the frenzied activist who is so involved in the situation that he cannot see clearly at all.  ~Protestant theologian, Karl Barth

Look always at the whole. ~ Marcus Aurelius

In the photo my hair is in braids and I am about six years old. I am wearing sunglasses and standing next to my father, who smiles proudly. My three year old brother is perched on our old Chevy next to a dark cloth spread over the hood. He wears a sun suit and is squinting into the sun. On the cloth are the day’s find, a cache of Indian relics. Dad had spent the day walking the plowed fields in the special places known to him, where Indians and, before them, prehistoric dwellers had camped.

He often handed me an ancient tool to hold, showing me how the flint had been worked and chipped to form something useful. “Just think, a little boy or girl long ago held this rock and played with it. This one was used to shoot birds,” he’d say, putting a tiny arrow point in my palm.  He would gesture to the creek saying, “You have to learn to read the signs. They camped here, because there was water and wild life for food. The ground is up high, so they could see a long ways.”  He spoke of the people who made the tools with reverence and a kind of wonder.

When he showed me where a glacier had moved through Iowa and left a particular kind of rock that had come from a place in Canada, and told me how that happened way before the Indians lived here, I realized that I was a tiny being in the sweep of the universe. So many things had happened before I was born and would continue after I died. The notion filled me with awe.

I grew up with rocks and so many arrowheads that Dad once cemented the chipped and broken ones to the edge of the steps leading to our front door. He carefully numbered and cataloged every piece he found with precise location, date, and field notes. He did not confine himself to stone relics, but also found the vertebra of a mammoth and  teeth of a mastodon and a saber tooth tiger. Now that seemed amazing to me… these animals actually once lived where I lived. Dad could point out the creek bank where he found the relics. I loved to gaze at the reproductions of these creatures in the fold out color plates in Life Magazine. I would look at the huge, shaggy, mammoth beast surrounded by the spear wielding, ancient men in the magazine and then up at that tooth, bigger than my fist on the shelf in our dining room.

My father’s interest in history, geology, and archeology expanded my awareness of the world to encompass more than what I could immediately see. His respect for what had come before him and curiosity to keep looking, digging, and learning his entire life taught me that there was always more to see, to understand, and know.

I was not very good at finding artifacts myself. A rock was a rock to me. I would fix my eyes on the ground determined to find one, but rarely did. I think my father’s success was a convergence of understanding the effect, the heave and thrust of rain, ice, and plow on the land, a willingness to put himself in the skin of those early people, and an ability to use his peripheral vision. While focused on the goal, he, at the same time, took in the whole, aware of the plowed rows he had covered, the rows ahead, and those on each side of him.

Lately I have thought often of my father’s way of seeing and how he lived from a big, broad view of the world and his place in it. We as a culture seem in some places to have lost that sense. It is as though we have forgotten how to use our peripheral vision. We spend our time focused on televisions computer screens, cell phones, calendars, and our to do lists. We travel, shut up in vehicles, with the air conditioner on, and radio and ipod babble filling our ears. Many of us, living in cities, have fewer opportunities to rest our eyes on the soothing, panoramic sweep of mountains, plains, forests, and oceans.

We make decisions, express opinions, and live our lives from a constricted field of vision. We obsess and worry. We blow things out of proportion. We lose perspective and a sense of humor. We become rigid, self-righteous, defensive, and dull. (Please forgive me, if you do not do this. I know not all of you are like me).

Specific focus is incredibly useful. To hone in on a project, a piece of art, an idea, or another person brings precision and clarity to our thinking and our actions. However, we can get stuck in that narrow focus and fail to dial back to the bigger picture.

Try it. Focus on a point across the room. Narrow down your vision to look very intently at that single point. Then allow your peripheral vision to come into play. Slowly become aware of what you can see on either side of that point, then on either side of yourself, then behind yourself, and above and below yourself. Of course, you cannot actually see completely behind yourself (unless you have eyes in the back of your head like my mother). Imagine your vision and awareness radiating out from you in 360 degrees for miles and miles. At this point you may want to close your eyes. Go ahead. I will wait for you, while you enjoy the spaciousness.

Now notice what is happening to you. If you keep at this for a while, you will find yourself relaxing, The tension will go out of your neck, your jaw. Your shoulders will release. Your breathing will slow.  A physiological shift occurs in your body and perception as you expand your awareness, taking in more and more. You may feel more peaceful. Some people experience an expansion and freedom in their attitude and approach to problem solving.

Jesus viewed others and himself from the broad perspective of eternity. In his self understanding as the Son of God was the awareness of all that was, all that is, and all that will be. I am the first and the last, the beginning and the end. He saw the specific need of the individual before him in the context of a much bigger picture and this sweeping view impacted what he said and did. While on this earth, Jesus never shook off that telltale scent of heaven, and the vision of the Kingdom of God in his union with the Father and the Holy Spirit.

As we offer ourselves, our world, our troubles, and our conflicts to God in prayer, we step into the sweeping majesty of eternity. We become part of something greater than ourselves. Our vision expands to include the whole. We find gifts we didn’t see before. We discover evidence of life we had no idea was right before us. We are connected to a woolly mammoth, whose 16,000 year old molar we hold in the palm of our hand. We are joined to all that teems and dances in the mind of Christ. I am no longer a “single interest group” rigidly focused on my particular agenda, but have entered the stream of creativity, grace, and vitality that is the Realm of God.

No telling what you might find then!


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Pretense and True Belief



This is my body, peeled back, broken open for you.
In my palm blazed Suchness, a torn fragrant crust of What Is So.


Oh, Common One, you are so plain, so familiar, so simple that we miss you in our desire for some other novelty. We seek you in mystery, ritual, knowledge, magic – all the things we hope will take away our pain and imperfection. We think that if we can just become enlightened, then we will be one with you. But here you are, hurrying toward us, loving us so much, broken hearted, risking everything to be with us in our unenlightenment.
Jesus, you are things as they are. Here is where I meet you in such unassuming splendor and fullness. Over and over, as I bump up against imperfection, resistance, and fear I find you –
grinning at me, sanctifying the moment, redeeming in streaming satin rivers of Grace what is so.

When the dancer becomes the dance, the veil lifts. When the pray-er becomes the prayer, when nothing separates us from God – no self to comment, evaluate, compare – then the forms of prayer drop away and the heavenly hosts arrive packing picnic lunches and lawn chairs and settle in to watch the show.

Someone ought to open a School of True Belief where we could learn how to believe until there was nothing in us that was not a believer. Every June we could put on a recital. There we would solo in some show stopping number where we would cease watching what we are doing and just do it in the free spontaneous expression of the passion of our souls.

True believers are rare these days. There are many schools which teach us how to hone deceit and conceit to a fine art. To know nothing but Christ and him crucified, to be wholly available to God as God desires, one must be free of pretense. We cannot be pretending about what is real. Rather we must be full of faith in the context of the essential truths of our life.

Yet we learn by pretending. It may be a necessary step on the journey.  Pretending may be evidence of both our unbelief, and our devotion. Through the gift of the ability to make believe we can try out and imagine what seems unimaginable. The foundation of spiritual growth and theological hope lies in the ability to risk into what doesn’t make sense or seem possible. A lot of the time we look like kids traipsing around in mom’s high heels and old prom dress. We smear on lipstick and crouch in the tree house being the squirrel sisters, famous ice skating stars and novelists. We giggle and sip Kool Aid from the stemmed goblets we stole from the kitchen. It is all a sham of course. Pretty soon Karen’s little brother will come around and throw tomatoes at us. But we are practicing the fine and awesome art of becoming our dearest dreams.

I remember the wild longing of age ten when I sat in the sun eating purple grapes, warm and sweet, spitting out the seeds at my brother. Summer was interminable and nothing ever happened except the daily routine of my hopelessly mundane family and Andy Griffith reruns. That longing took me to the cool dim corridors of the public library hunting ecstasy. I would haul home stacks of Nancy Drew mysteries and American Girl magazines and read about other times and places where Nancy motored about the countryside in her roadster and something more interesting than hanging out the wash and canning chili sauce was always happening.

Can we share in the wonder and deep need of the Great Pretenders? Can we cherish our vulnerability and say:  “Go for it, pretend your hearts out! Go on. You be the Goddess of the Moon and I’ll be the Wise King. The back porch is our kingdom and the dogs can be our ladies-in-waiting. Here, you can walk on water and I’ll heal the sick.” Pretend and dress up and play until your dreams come true.

And this is how dreams come true. One day when you are playing, the ladies-in-waiting suddenly bolt, trailing their gowns made of old curtains across the lawn, to chase a squirrel. One day the Moon Goddess gets a mean streak and scribbles crayon all over your royal decrees. The castle you made of boxes gets rained on and the whole kingdom disintegrates. On a day like that, when all your pretending is exposed and you are just a little kid filled with an ache for bliss you cannot name, then someone like a Mother or a Father will come to you and pick you up and wipe your nose and tell you that you are beautiful just the way you are. And the wild hunger to be known and honored and loved for the Holy Child you are is at last met by the Holy Child of God.

And all the rules we made up when we were pretending will seem silly and useless. Like how you are supposed to eat your chips in your sack lunch first and save the gummy bears for last. How if you get home before your sister after school that means dad will take us out for a Dairy Queen after supper. How if you pray this way or believe that or wear this totem or light this candle things will turn out okay for you.

And then the very powerlessness and need of childhood that drove us to pretending in the first place, the very unacceptability of ordinary being, that tender vulnerability at the mercy of powers greater than us, and all that we did to impose sense and order – then that unfinished irredeemable self becomes the holy ground of redemption.

I do not know if our pretense amuses or offends God. I do know there is a time for us to stop pretending about what is not and bless what is. For when I stop acting out my fantasies and stay here to drink this cup poured out and eat the bread of this moment, then I meet Jesus, the one who came and keeps on coming into the world just the way it is, not to condemn it, but that it might be saved through him.

This post is adapted from my book Letters from the Holy Ground – Seeing God Where You Are
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A Legacy of Love

My brother reads from a letter my sister sent to my parents in 1956. She was a young bride living in Washington, DC in her first teaching job. “Here is your history,” he says, handing her the pile of typed correspondence. Neatly bound in boxes tied with string, stacked in baskets, stashed in closets, my mother saved every greeting card and letter she received.
We find our baby clothes – tiny booties, bonnets, and blankets – saved in the original boxes. My sister looks over a list of the names of people who came to visit when she was born. Holding the evidence in her hands, she says, “I was well loved. I was doted on.”
There are other treasures, Grandma’s pin, which on sight immediately conjures the navy blue dress she wore it on, and her austere, no nonsense personality. We all agreed that the most boring place on earth was Grandma’s house on an endless Sunday afternoon, listening to the clock ticking.
We find Great Grandmother’s worn, wooden butter paddle, carefully preserved and handed down to the eldest granddaughter. The paddle was saved in an enameled box along with an ivory fan from Switzerland. The enclosed note explained that the fan was brought back from a trip abroad by one of two women preachers in the family, Great Aunt Hannah Beard.
We are sifting the memories, treasures, and love from the chaff of well lived lives. As a friend put it, we are discovering the essence, the pure, best parts of what our parents and their parents and their parents have given us. My father died in 2001 at ninety three. My mother celebrates her ninety seventh birthday this week.
When I went to visit her, after a day of sorting and remembering, we ate some pop corn. Before she put a kernel in her mouth, she told me she likes to look at it to see what is there. “Look! Two eyes, ears.. a rabbit! Now what is in this one?” She turns the kernel over and then laughs, “Oh dear. Well, here is one leg, and another, and see what is in between?” We hoot and cackle till tears run down our cheeks, and we give that one to the dog. She holds out another kernel, “Now this one, tell me what you see in it.”
She has a poet’s ear, an artist’s eye, and a sense of humor born of suffering, endurance, and the grace of God. She sees the hidden essence of things and then sets out to show the rest of us. The house is full of paintings, wood carvings, sketch books, poetry, and natural history books. My father’s notebooks of clippings and tales of local history line the book shelves.
Dad, hunting arrow heads in the soil heaved up by spring plowing, and Mom, peering into pop corn kernels, were always scratching below the surface, turning up treasures their whole lives. My siblings and I wonder if we need a dumpster or a museum.
Love – between the legs, the eyes, the ears, and the beat of our hearts – expresses itself and leaves traces all over the place. Love sees beneath the surface of things, hopes enough to save what is special and worth doting on, passes on its truth and generosity, and leaves a priceless legacy. “We loved you so. You are so special to us,” the piles of boxes say.

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How the Light Gets In

Weeping before the box, she lifts out the pieces and places them on the counter. All but one or two are broken.
Two weeks before when the boxes arrived, I had carried, heartsick, this one filled with the chink and clatter of broken pottery to the basement. Then I forgot all about the box of broken dreams, until I heard her carrying it up the stairs, shards rattling like a chest of huge coins.
She moves the pieces on the counter, sorting and fitting parts together.
In a distant city another young woman also picks out the ruins of herself from the broken jar of illusion.
So much is broken – plans, relationships, jobs, dreams – and rattles around inside us. We take out the pieces, hold them to the light, and try to fit them together. This confrontation with our fallibility and that nothing earthly lasts forever brings deep suffering. Loss is always more painful than the books can say, the scriptures convey, or the prophets of prosperity preach. We need a picture.
A man at the end of his own dance with mortality, hunched over on his knees in a dark garden, tears rolling down his face. He says to his father, the Heaven Dweller, “Take this cup from me.” And to his friends, “Can you not stay with me one hour in this agony?”
There may be something harder than watching one’s children suffer, but on this day I do not know what it is. The hardest thing I do in this work of ministry, prayer, and listening to souls in their journey to God is staying awake with others in their pain. This is to say, that the hardest thing is staying awake with Jesus as he suffers in others.
Some days I fail. I numb out. I fall asleep. I deny the suffering, blame the sufferer, quibble and become annoyed and irritated with how the person expresses her pain. The other day I thought of one family, “Always lots of drama in this family system.” I suppose, applying the same cynical criteria, one would have to say that Jesus was the all time drama queen.
Can’t you just stay with me in this torment? Can we just be there, trusting God and the soul to figure things out? Respecting the power and presence of the Holy Spirit in the awesome autonomy of an individual life, while lifting up the candles of faith, hope, and love seem to be my task.
I fidget. I want to fix things, pass out band aids. Leaning over her shattered treasures, she tries to wire one sculpture back together, fashioning a frame of cardboard.
“We need some glue. I’ll get some glue,” I say. “Let’s go to the store and get some good glue.”
She refuses.
Finally I stop.
Several days later I ask about the box of jumbled shards on the porch. “Oh, I don’t care what you do with it,” she tells me, as she heads off with her eyes on new heights.
To love, to know passion, and bliss is also to have our hearts broken. I know of no way to get around this and anyone who tries to tell you different is a liar. To live, we must die. To touch transcendence and eternity is also to gaze upon and weep over the box of our own finitude, our broken handiwork, our illusions, and limited understanding. “Forget your perfect offering. There is a crack in everything. That’s how the light gets in,” sings Leonard Cohen.
The man in the dark garden gets up. It is time, he says, to be broken.
It is time
for us to be made whole.

The birds they sang
at the break of day
Start again
I heard them say
Don’t dwell on what
has passed away
or what is yet to be.

Ah the wars they will
be fought again
The holy dove
She will be caught again
bought and sold
and bought again
the dove is never free.
Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That’s how the light gets in.
Leonard Cohen
Dear Hearts: Don’t give up. Don’t ever give up. For fun – A couple of video versions of Cohen’s Anthem.
You Tube: Cohen in concert singing Anthem
You Tube: Photo interpretation of Anthem
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Consider the Maple Keys

Consider the lilies of the field, how they grow;
they toil not, neither do they spin.
The helicopters have landed. I returned home last week to find them scattered across my lawn, piled in drifts along the curbs, and clogging the gutters.
Maple keys are on an exuberant mission of fertility. Formed after the early spring flowers bloom on the maple’s branches, they hang in thick green clusters. As the fruit ripens, the color drains out of the wings. They thin to paper husks and release themselves, sailing off in dizzy circles.
These single winged wonders propel themselves by the auto gyrating principle of flight. The wing, which reminds me of a tiny squirrel tail, is counterbalanced by the weight of the seed or fruit.
Helicopters in the backyard, grass growing like weeds, a new crop of bunnies down the alley … Life wants to live, to express its live-li-ness. It cannot help itself. What Dylan Thomas called “the force that through the green fuse drives the flower” is at work here in Kansas. What sucked Jesus up from that cold slab and put him back on his feet, trotting down to Galilee, is loose in the world propagating itself in heedless prodigality.
Lately I have been noticing that how I evaluate, or interpret my experience and people is less and less important. Oh, my thoughts may be of riveting interest to me. Those closely held opinions, my ego defining and enhancing assessments about how things ought to be can enthrall me.
But now, really, am I not merely one maple key turning, floating lazy in one of millions of backyards? Am I not, too, heading for some crack in the sidewalk to insert myself into this good earth? Will I not lie resting, as my skin dries and peels away, as my seed splits and a tiny root weaves down into the substance of things hoped for?
What interests me more than my opinions is the seed – being itself, that hidden fuse in the mortal soul, which has amazing resilience and determination to express itself, to live.
I see this life in others more and more. I hear it in the subtext of conversation, hidden beneath the skin of things. It murmurs, like leaves whispering in a breeze. The ache and thrust to live, to sink into some welcoming soil, to be seen, heard, and received is an awesome power encased in the fragile, tissue thin, vulnerability of humankind.
As a species we seem always to be wanting things or not wanting things, or being angry or hurt, or disappointed, when our desires are frustrated or denied. Sometimes as rampant anxiety, sometimes as a yearning that tears and consumes, sometimes as a sigh at the end of the day, the seed strains against its waxy membrane, splitting its boundary with the need to grow and endure, sending out seeking tendrils asking: Am I all right? Will things be okay? Am I doing what I am supposed to? Will I get what I want?
When I see this collective longing buried under our anger, cynicism, cruelty, and fear, my criticism turn to compassion, my fretting to trust, and my impatience to surrender to the wind.
Life possesses us. And it will live through us. Do not believe for a moment that you can stop it. Not oil spills, economic downturns, illness, failure, not even death, not even death can stop it. For life owns death, makes it bow before it, and will reclaim all losses.
Consider the maple keys, loose in the skies. Catch a ride. And for God’s sake, for all our sakes, allow the life in your unique and splendid aerodynamic design live.
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The Morning After

Well, it’s over, thank
goodness.
The lilies droop.
The chocolate bunnies hunch
half eaten in the plastic grass.
Mrs. Mitchell runs the sweeper
in the sanctuary
sucking up the alleluias.
It’s over
and we made it.
We said it wouldn’t be easy.
We said we would be taking up the cross.
But the pain catches us
off guard
and we hunt
for other causes.
We said, “Yes, Lord, we will follow,”
and sauntered into lent
with the nonchalance of toddlers reeling
along some sheer drop off
all ignorant of our peril.
So when it comes.
The event, the person, the inner turmoil
which nudges us to embrace
the cross’s hideous face,
we forget
and call it irreconcilable differences
or stress or heartburn.
_____________
Once I went through a very painful period of deep suffering. When I talked with my spiritual director about it, he asked, “What have you been praying for?”
“To be conformed to God’s will.”
“Well, what did you expect?” he said.
We have an uncanny way of compartmentalizing our life in God. For some of us the things we say to God in church, the prayers, and songs, appear to have little connection to the life we lead outside church. How many times have we prayed “thy kingdom come, thy will be done on earth as it is in heaven” and then gone home and worried all week about the state of the economy, our nation, or our families?
Several people lately confided to me how afraid they are about the world. These are deeply faithful people, yet they are afraid. As for me, I, too, fretted most of last week – those useless “what should I do next” worries. The one we follow has explicitly told us not to fear. Yet we try to justify our fear by hunting around for the cause of our discomfort and call it whatever is fashionable – midlife crisis, the government, the economy.
In doing that we subvert the process of growth and maturity God has initiated within us, usually at our request. Think about it. What sort of things have you been asking of God lately?
The sacred action of transformation within our souls as individuals and nations will create turmoil, uncertainty, painful loss, and suffering. This is the cross. At the same time it is purposeful, hopeful, and to those who remain grounded in faith will, absolutely, result in new life and greater freedom to love and serve one another.
For me the bottom line is this, where do I get my news?  What is my foundation, the central fact and eternal truth of my life?  CNN, FOX News, my wimpy ego, or the Risen One calling me to trust in the hidden life and power of God around every bend in the road?
Now – go eat the rest of that chocolate bunny and have a day full of wonders!

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Being Trued

The dog is gnawing his bone, snorting and snuffling. I am curled on the couch at the end of a long day. The furnace fan shuts off. The house is quiet. I am tired. My throat is scratchy. I feel like I am coming down with a cold.

I think of you – your life, your sorrows and burdens. I wonder what you had to deal with today, and if you are at peace. When I write, I want more than anything that what I say is  true, is real. This means that I want to be trued, made straight, conformed to Truth. I don’t mean that what I write has to be perfect or factually correct (though I want to do my best on that score). I just want it to be aligned with a larger true Reality I know as God. I want what I write to have integrity in that sense.

Do I have a Word for you? Is there a Word from on high for us this evening?

The dog rests his muzzle against my foot, then plops down beside me. He sighs. Then we grow silent and still. I stop grasping for words and thoughts. I wait.

“Tell them that I love them.”

Oh rats. This fills me with a kind of frustration and sadness. The phrase God loves you has become so clichéd. I could just as well write, You are in good hands with Allstate. Ok I will try anyway. Do you get that, really know, that the Creator and Sustainer of the deepest Truth and Reality loves and cares about you? Do I?

Then: “Stop living your life as though I did not exist. Stop behaving as if I am not real.”

Ah, here is the being true part. Does your life, as you live it, reflect your prayer, as you pray it? How about today, Loretta, and this weary stressed out self you are bringing to God? How much of what you did and said and thought and felt denied the reality of Christ and cut you off from the source of life and strength?

I grin, recalling something that came to me a few weeks ago while I was praying with John 14: 1-9.  In this passage Jesus tells his disciples not to worry, but to trust in God and in himself. He tells them in his Father’s house there are many rooms, and he wouldn’t be telling them this, if it wasn’t true. He promises that he is going to his Father’s house and will prepare a place for them. And he will come back and take them with him to his Father. Then he says that they know the way to where he is going.

But Thomas responds, “Lord, we do not know where you are going, so how can we know the way?”

Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me. If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.”

Then Philip pipes up with, “Lord, show us the Father and that will be enough for us.”

And Jesus, shaking his head, maybe even rolling his eyes, says, “Philip, have I been with you this long and you still do not understand?”

Good grief – how many miracles, healings, parables, and sermons on the mount is it going to take?

As I pondered this text, what I heard was, “Quit acting like you are confused. You know the Father. You know me.”

I laughed out loud. It was a call to grow up, to maturity. Stop the confusion act, sweetie. Get congruent. Be true. Line up what you believe and know in your heart with how you live your life. Stop fussing around worrying and fretting like you do not know me and do not have a home on high. Have I been with you this long and you still do not get it?

It makes me sad, carrying on like Jesus is not here, like God didn’t love us so much that he died and rose for us. Me – like some self indulgent, disingenuous little twit saying with Philip, “Just show us the Father, then we will all believe. Meanwhile we’ll put our trust in Allstate.”

Oh, long suffering Savior, have mercy on us sinners, one and all.


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Clueless

For I resolved to know nothing while I was with you except Jesus Christ and him crucified.  I Corinthians 2:2

He went out, not knowing where he was going,” says the writer of Hebrews.  Abraham,  the father of our faith, didn’t have a clue where he was headed, no map, five year plan, or GPS device. Just faith.

Most of us want a little more than simple obedience to the word of the Lord burning in our hearts. We want a backup plan, some insurance policy to guarantee that our wandering about in the dark and hard work will be justified. We do not want to look back in shame or sorrow at the choices we made.

Most of all, when someone asks what our plans are for this year, we want that calm sense of security that comes with being able to answer clearly: My goal for this year is to plant a garden, go to Greece, or graduate from the Neuroscience Institute. You need something with a nice ring, which wins a nod of approval, or even better envy. So we consult a bevy of advisors. How long do I have, Doc? Madame Sylvia looks in her crystal ball. We check our horoscope and give our broker a call.

In our sleepless nights we pray, “God… please… let me know things will be all right.”

Instead of a five year plan in the mail, we get the present moment.

This frayed and tattered now.

My old buddy, Oswald Chambers, writes in his January 2 entry in  “My Utmost for His Highest”:

One of the most difficult questions to answer in Christian work is, “What do you expect to do?” You do not know what you are going to do. The only thing you know is that God knows what he is doing….. Have you been asking God what He is going to do? He will never tell you. God does not tell you what he is going to do – He reveals to you who He is. … You must learn to “go out” through your own convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.

Wanting to know the future, and to possess absolute clarity about where one is going is the last stronghold of the ego and a defense against intimacy with God, where the way is revealed only as I have surrendered my desire to know anything, except, as St. Paul puts it, “Christ and him crucified.”

We are nearest to God when we have gone out from our egos – our own knowing, our worries, and desires – and are vulnerably present to Holiness. As we become present to the Presence, we discover a relationship so wholesome, nourishing, and tender in its embrace that our notion of direction and purpose is transformed. My life’s direction is not something I grasp by knowing, but rather is given to me as I allow myself to be known in the mutual exchange of love that is  our relationship with Christ.

This seeking, palpable, grace filled Presence of Christ is what allows us to go out into the unknown, empty handed and clueless. Jesus told his followers: “Take nothing for the journey – no staff, no bag, no bread, no money, no extra tunic.”  Luke 9: 3

We learn to trust more in the ever present power of the One who sends us, than in our own preparations. And oh how much easier life becomes then!

How does one do this? Be aware. Allow space in your consciousness for God. Shovel away your lists and agendas, goals and objectives. Make a clear path through the snow drifts of your ego to the great I Am.

This is how I tried to do that today. All morning I prayed in the sunshine pouring through my window. I began with a list. A stream of words and worries that gradually slowed to a trickle.  Still in my pajamas and robe at 11:00, I am happy as a clam. Wrapped in love, I do not want to stop.

Often when I pray with others it is like this. Saying amen is a strain; lifting my head and opening my eyes, an effort. The magnetic pull of God captures me. To pull away is a sorrow, a sudden brutal severing from the heart’s true home. But the hour is up, the person who has come for prayer needs to go and is wondering if I am half crazy. So I return to “normal,” which seems ever more strange and artificial to me.

I know. I am weird. I also know many of you share this sense of God drawing you into Love.

I prayed for you this morning, for nothing in particular beyond peace, love, and joy. It is true I may not know you, yet I feel an oceanic rush of love and desire for your well being that hollows me out and leaves me breathless. I think it must be God’s love for you passing through my awareness. I hope it sweeps you off your feet today and tosses you hither and yon without a clue as to where you are going.

And on this cold day may you, beloved object of God’s devotion,

feel His warm breath upon your cheek.

Tell me about your prayer, the love song God is singing to you today.

Read more about prayer at www.fromholyground.org

Contact Loretta at lross@fromholyground.org, www.fbook.me/sanctuary

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The Shepherd’s Story

 

Once in the fields in a storm
hunched down in a cave
I saw a red tongue of fire
leap from the heavens
lick down a cedar,
and split it in two.

The cloven tree shuddered
and screeched
as it crashed to the ground,
like an animal in the jaw
of some great beast.

________

It wasn’t what you’d think –
lovely heavenly hosts
in neat rows and pretty song.

It was mostly wings and terror.

Cold night
stars like ice
fire down to coals
flock settled in the fold.

Some scattered for cover, crying
the world is ending
which it was,
but not the way you think.

Fear –
tomorrow’s frets
yesterday’s regrets –
that ember of anxiety
that never goes out
no matter how much religion
you throw at it –

fear rose up and choked me.

The great heaping clouds
of wings
and the Word that wrote itself
in the marrow of my bones
split me
into before and after
and left me puddled
on the ground
soaking into mystery.

Most don’t reckon the sheer terror
of God crashing into their lives.
I learned fear was not my enemy,
but a sign of His presence.

Ignorant and blind as a wood tick
on a lamb’s flank,
I’d been crawling
through a patch of fleece
and a bit of warm skin
without a clue
as to what is really going on.

I froze, stupefied.

The sovereign almighty God was asking
something of me,
God wanted me,
my will,
the way I held my world together in my
wood tick brain
my perceptions and understanding
my sense of competence,
my adequacy
seized and consumed by wings.

A master’s painting?
A Messiah chorus?
A quiet pastoral scene?

It was gasping for air,
trying to stay upright
with not a thing to hang onto.

What’s the Almighty to do –
all hobbled up with majesty
finally having to slip in the back
door
of the world
through a virgin’s womb?

It was Truth
taking aim
condensing its enormity –
its hosts and universes,
its fire and power and goodness –
and homing into me
like a dove returning to her nest
like a lamb turning to the breast.

It wasn’t what you’d think.
It was mostly wings and terror.

Then, something so plain
and ordinary,
a baby,
and a Love small enough
for me to carry.

 

 

 

 

 

 
For who can endure the day of his coming, and who can stand when he appears? Malachi 3:2
One Christmas I got a good dose of the awesome power of God. I wrote this poem in an attempt to describe that experience.  I love the way Annie Dillard puts it: “On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions.”
May the Almighty God knock your socks off this Christmas!

An Advent Story

The people gathered in small clumps, on this Sunday early in Advent, chatting and laughing before entering the sanctuary.  Some sipped coffee while they caught up on the week’s events.  Outside in the bright sun the children were playing.  A man with a yellow dog who was walking by the church stopped and asked the children for directions to the rail yards.

The children invited the man into the church.  They tied his dog outside and brought it a bowl of water and someone gave it a cupcake.  They led the man to the preacher, telling him that the stranger needed directions and a little money for food.

The preacher, tall, well-groomed in his black robe and satin stole looked at the man and caught the smell of whiskey.  He invited the man to worship and said that afterwards we’d see about some food.

That Sunday amid the handsome suits and stylish dresses, the colorful wool sweaters, and the neatly styled hair and deodorized bodies, sat a man in a torn jacket, baggy pants and wearing shoes with cracked soles. 

They had gathered on this morning to keep their observance of Advent.  They spoke and sang of things to come, of waiting, of expectation, and of hope.  The minister admonished the people to be alert, on the look-out, for Christ might come at any moment.  Afterwards the people went downstairs for a pot-luck lunch and an afternoon of games and songs and making gifts for shut-ins.

The man in the torn coat did not join them, though he was invited.  He sat on a gray folding chair upstairs and talked about Jesus and wept.  He said he knew he had done bad, that he was just a bum.  He rode in empty boxcars across the country with his dog.  Then he said his father sold him when he was six for a case of beer.

The pastor was uneasy.  He needed to be downstairs to say the grace.  Was the man’s story true?  How many other churches had he been to that morning?  He handed him a sack of food and drove the man and his yellow dog to the rail yards.

The children who had found the man asked their teacher why he had no money and why he wouldn’t stay with them and how could your parents sell you and wasn’t his dog wonderful and would he come again?  “I don’t think so,” said the teacher.

Christ entered our midst, right on schedule with our liturgical calendar, wearing a torn jacket.  His only follower was a yellow dog.  There was whiskey on his breath.  He saw quickly how the inn was full. 

We told him politely as possible that we just didn’t have much room for folks who ride boxcars and have a problem with alcohol.

Once a young student asked a rabbi how it was that no one ever saw God any more.  The rabbi responded:  “Because nowadays no one is willing to stoop so low.”

Think of the person you have most despised, whom you have found utterly repulsive, revolting.  See that person in your mind.  Recall your disgust.  Now answer this question:  Who did you think it was that needed to be loved, anyway?

For God so loved the world . . .

http://www.flickr.com/photos/crowstoburnaby/170684833/
                                                 

This post is an excerpt from a Reader’s Drama I wrote many years ago, titled Adventually – Waiting for the Messiah. It is also a true story.

 

More about prayer:   www.fromholyground.org

Contact Loretta at
lross@fromholyground.org, www.fbook.me/sanctuary

 Follow at http://twitter.com/lfross