Courage is being scared to death – but saddling up anyway. John Wayne
“Church people are too nice to each other. They need to grow spines,” a friend said to me the other day. My friend was commenting on the surface relationships, which exist in some faith communities, where we all want to get a long at almost any price and work really hard at being nice. A member’s problematic behavior is tolerated, at the expense of developing a healthy community. Neither the deep needs of the member, nor the needs of the community as a whole, are addressed, and both suffer.
Perhaps you have heard someone comment about a member who is overbearing, controlling, or in some other way hard to take, “Oh that’s the way he is. That’s just how he does things. He means well. Don’t take it personally.”
From my vantage point of thirty years of pastoral ministry and thousands of hours spent listening to church members and pastors in spiritual direction sessions, people do take it seriously, when they are run over, ignored, or otherwise misused. They take it very seriously. I have watched new people walk away and never return after a hurtful encounter. I have seen older members pull back and clergy stymied by power struggles. I have observed churches stuck in relational impasses for years.
Why does no one speak up? Why does a church system seem to harbor and implicitly support bad behavior in the body of Christ? Where did we get the notion that following Jesus meant that we were supposed to be nice? The word nice originates in a Latin word meaning ignorant, literally, not + knowing. In its original use in the thirteenth century nice meant foolish, stupid, or senseless. Today nice means agreeable, pleasant, or satisfactory.
Jane Austin captured the tired, feeble sense of the word in this passage from Northanger Abbey:
“I am sure,” cried Catherine, “I did not mean to say anything wrong; but it is a nice book, and why should I not call it so?” “Very true,” said Henry, “and this is a very nice day, and we are taking a very nice walk; and you are two very nice young ladies. Oh! It is a very nice word indeed! It does for everything.”
When Christianity is reduced to being nice people, it loses its spine and the energetic power of Christ among us.
Many factors may foster spineless Christians. Maybe I am related to the irritating individual or live with him. Perhaps the person has influential friends, or contributes a lot of money. We keep still, because we are afraid of offending others, or being attacked, or rocking the boat.
We also may be enmeshed as integral parts of a codependent church system in which we find ourselves manipulated by another. Codependency is a psychological condition, which develops when one’s behavior is controlled or determined by another, who is ill with an addiction to a substance or a behavior.
In such cases we walk on eggshells, work behind the scenes, have parking lot conversations, protect, and placate the person in question, while the system stays stuck. We help perpetuate the dysfunction and become sick ourselves.
Most people do not like confrontation. We shy away from speaking the truth as we see it, because it doesn’t seem safe. Instead we swallow our truth, question our own perceptions, try to make do, and from time to time acquiesce to bullies.
Of course, there are times, when we have good reason to be afraid. And, likewise, there may be occasions, when it is best to not confront someone, who contributes to problems in congregational life. There are times to step back, pray, and wait on the Holy Spirit to resolve impasses. There are times for us to grow in our understanding of ourselves and others. We always will see only part of what is going on, and our particular analysis may be incorrect.
Further, it is important to note that the so-called problem is not with the so-called problem person. The issue is not what we need to do about him or how we can control or manipulate her. The issue is ultimately with us, who are experiencing it. The issue rests with my particular and limited view, and my responsibility and willingness, not to change someone I do not like, but to share my perspective with humility and love in service to the greater community.
My responsibility is to be an expert witness to my reality and experience. Such witness might sound like this: when Susan does this or says that, I feel like this – angry, controlled, sad, hurt, left out, etc.
Such responsible truth-telling with love and humility may open doors of deeper understanding and freedom for everyone. Fear can grip an individual, a family, or a community in such a way that the fear becomes a lie, which obscures or distorts a larger truth. Such a lie may seriously compromise the mission of a church. Whenever fear and its expression in “being nice,” become a bigger motivator, than love and honesty, something is seriously amiss.
Jesus offered a different answer to a religious establishment and an empire, which used fear, threat of ostracism, and power to control its members. Instead of becoming terrorized, or becoming a terrorist, Jesus “set his face like flint,” as he turned to Jerusalem to look fear in the eye, calmly grounded in a sense of something larger, more loving, more powerful, and stronger than fear, which would sustain him and the whole world with him.
And then he said to those who watched, “Follow me.”
What would the world look like, if we were motivated by faith and love, instead of fear? The fear response, lodged in the brain stem, is primal and necessary to survival. Yet what does fear motivate us to do – circle the wagons, huddle together, adopt a world view of scarcity, and become rigid, defensive, offensive, and suspicious? Such postures hinder generosity and imagination. Faith, which requires trust in the unseen, is blocked by fear. Without faith, the flow of the Spirit through hearts in love with God is obstructed.
I am not sure that we know how to speak our truth and disagree without resorting to anger, blame, and attack. I am not sure we really believe there is a common ground beyond our dissent. Deeper truth is revealed as smaller truths are shared with courage and love. Discovering God’s will for our communities requires all parties to surrender to something greater than their individual points of view. We need, both to hear individual perspectives, and to bow to a larger more encompassing vision, which asks something heroic of each one of us; namely, to give up our way, even our lives, for the larger good of the whole.
I believe there are Christians with spines and with the courage to be Christian, who create spaces where the bullied and the bullies, the controlling and those who feel controlled, the powerful and those without power come together in mutual appreciation and surrender to the One beyond fear who offers abundance and sanctuary to all her children.
We all need to hear and be heard, to listen and to speak. The Holy Spirit with her bright wings dwells in the naked soul of each member of the body of Christ. We dare not silence any voice. It only takes a few divinely inspired souls to change the course of history or the climate of a local church.
May we all find the courage to set our faces like flint against the ghostly shroud of fear, which diminishes us and turns our spines to Jell-O. Then let’s saddle up and head out toward the Reign of God with possibility, love, freedom, and justice for all.
The Praying Life 