Monthly Archives: January 2011

Legends of Elijah, the Tishbite, Prophet Dog

The Early Years

Wake, O wake, and sleep no longer,
For he who calls you is no stranger.


Elijah was up bright and early, alert and expectant. He barked sharply before the door of his mistress. She, however, failed to rouse from her slumber. So the little prophet chewed away his frustration at the zipper on the cover of his bed until it fell open the whole length. Poking in his snout, he bit off a hunk of the white foam inside. He diced it up into nice small pieces and strewed the bits across the kitchen floor. Then he barked a while.  His mistress stretched, yawned, turned over, and went back to sleep. Elijah bit off another hunk. By the time the sleeper awoke, an inch of foamfall covered the entire kitchen floor.


Imagine Elijah’s astonishment, when shooed outside, to find the whole backyard and as far as he could see, covered in white stuff like the foam in his bed. Only this was better. He could wet his throat with it and roll in it and leave his tracks. By chewing up his bed he had not only made his mistress awake, but changed the world! His heart swelled with the power of the Spirit within him.


This would be the first of many miracles in the prophet dog’s career.


Later, on that great day, he would tell Seal, the cat, “What you do inside in the kitchen has the power to change the world!” The feline, however, having been around the block a time or two, told him to save his preaching for the ravens. In one of her nine lives the old cat was Queen Jezebel’s kitty. Seal made it a policy to never worship anything.


She did vaguely remember cuddling up to the Goddess Asherah, but she hadn’t seen her for a long time, and how the stinky dog could ruin a perfectly good napping spot was beyond her.


Inquiring minds may want to read I Kings: 16-17


The Sanctuary Foundation for Prayer
Read more about prayer www.fromholyground.org,www.fromholyground.wordpress.org
Contact the author lross@fromholyground.org, www.fbook.me/sanctuary
Follow at http://twitter.com/lfross

Love and the Wind

Farmer, poet, lover of the land – Wendell Berry:


I know that I have life
only insofar as I have love.

I have no love
except it come from Thee.

Help me, please, to carry
this candle against the wind.


One could not put truth more succinctly.
Isn’t this what most of us battle – the dying of the light?


The wind is a wily deceiver,
a furious demon,
a double minded,
shape shifting,
hair splitting,
breeder
of separation.


Don’t listen.


Pray for help to carry
the love we are blessed to bear.


We,
love,
and the light
are
One.


The wind is only the wind.
 

 

The Sanctuary Foundation for Prayer
Contact the author: lross@fromholyground.org www.fbook.me/sanctuary
Follow at http://twitter.com/lfross

The Amaryllis and the Evangelist

 

Painting by Dorothy Frager

  

To Look

 at

Any Thing

To look at any thing,
If you would know that thing,
You must look at it long:
To look at this green and say
‘I have seen spring in these
Woods,’ will not do – you must
Be the thing you see:
You must be the dark snakes of
Stems and ferny plumes of leaves,
You must enter in
To the small silences between
The leaves,
You must take your time
And touch the very peace
They issue from.   ~  John Moffit

I am looking at the blossom of a white amaryllis, rising on a thick green stalk before my window. Outside it is snowing hard.

A woodpecker drills at the suet cake, swinging from the feeder. A brown squirrel plows down the power line, shoving clumps of snow to the ground. I am looking long at the amaryllis and that green seam shading into pale yellow tracing along the underside of a blossom.

I look and look – at the milky, translucent petals, the flared green heart of the blossom, the seven curved stamens with their golden haired anthers, the fluted, serrated fringe at the tip of the petals, and that tiny pale shoot rising up between the two large petals – the pistil and three legged stigma. I look at the split sheath covering of the three large blooms. The two pieces now hang limp, shriveling, spent from such sundering.

  

  

And I am

breathless

with the wonder

and beauty.

  

 

 

 

Last evening my home was filled with teenagers. Thirteen kids crowded into my tiny den to watch a video about faith called Beyond Our Differences. Earlier we took a pared down version of a survey conducted by the Pew Research Forum on Religion and Public Life. The survey, conducted last year, measured Americans’ knowledge of their own religions and their neighbors’ religions. On average Americans got only sixteen questions out of the thirty two correct.

The teens and I are learning about different religions this year in our desire to build understanding with our neighbors on this planet, discover points of common ground, and to become clearer and more articulate about our own beliefs.

 

On January 6 many Christians celebrated Epiphany, the visit of the wise men from a far away land with their gifts to the infant Jesus. Now we enter the stretch of Sundays after Epiphany that carry us all the way to Ash Wednesday and the beginning of lent.

Epiphany means a showing, a revealing and was applied early on in the Church to this event in Jesus’ life. The previously obscured and hidden God of the Jews unveils his divinity for all people in the Christ child, and folks from a long way out of town show up to see it.

The themes of the scripture readings which carry us through the next eight Sundays focus on the mission of the church as making disciples and reaching out into the world as evangelists. Some churches also use this season as an opportunity to foster fellowship, to repent of our sins of bigotry, hatred and prejudice, and work toward healing the divisions in church and society.

Soon after his birth Christ is introduced to his first cross cultural, interfaith experience in the form of the visitors from afar.  Next, fleeing Herod’s wrath, he and his parents become aliens, refugees,  in a foreign culture in their escape to Egypt.

History is full of stories of the church’s awkward, failed, and sometimes brutal and horrendous attempts to share what they have seen at the manger. History also is full of astounding stories of love, forgiveness, freedom and justice as the gospel has been shared.

 

 

At the beginning of Advent the youth group read Isaiah’s prophecy of the coming messiah:

He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.                                                             Isaiah 53: 2

I held up a dry, flaky amaryllis bulb with a wad of pale spindly roots. This is where advent begins, I told the kids. This is where God begins to come into our world –through something ugly and apparently useless that you may think ought to be thrown out in the trash. God arrives as things appear hopeless, beyond repair, and we are realizing that there is no way we can figure this out and make things right on our own. When we realize we need help, we are ready to meet Jesus.

A few days later I planted the bulb in a green ceramic pot my daughter made. She would be embarrassed to see it in this pot. Not up to her standards, the pot has some flaws. I love it.

A month later, gazing at the blooming beauty heals my soul. I wonder what it would be to become those long smooth fleshy spears of leaves. I have been busy the past week with numerous contacts, encounters, preparations, and meetings. I have gazed into the pure white petals of many souls. Each person was stunningly beautiful and deserving of longer attention than I had time to give.

 Today I gaze long upon the white amaryllis. A prayer wells up for those thirteen young people and for their parents and grandparents. I love them all like the mother rabbit I saw in a video once. The rabbit was chasing a snake away from her nest. She followed and pounced and picked it up, thrashing in her mouth, until the snake escaped and slithered up a tree. I want no harm to disturb the growth of these souls. I tremble too, at the responsibility entrusted to those engaged in the care of the souls of others.

I am not absolutely sure what it means to be an evangelist.  I do think it has to do with telling the stories of what we have seen. We need to share with one another those epiphanies which bring us to our knees, call us to make long journeys, and inspire us to give away our precious treasures.

I also believe that being an evangelist has to do with offering the gold of our time,

with inviting the poor and needy into our lives,

and looking long and hard at each other

until we touch the very peace we issue from.

 

 

 

 Thank you to Dorothy Frager, who looks long and hard,  for permission to use her painting!

 The Sanctuary Foundation for Prayer
Contact the author: lross@fromholyground.org  www.fbook.me/sanctuary
Follow at http://twitter.com/lfross

 

 

Returning

For thus said the Lord God; the Holy One of Israel:

In re
turning
and
rest
you shall be
saved;
in quietness
and in
trust
shall be
your strength.  Isaiah 30: 15

The verse was not what I expected or hoped for. I wanted a word from the Lord, which was snappier with more glory and fortune cookie flair. For example, “So the Lord restored Job’s fortunes and doubled all his possessions. … and all his brothers and sisters and former acquaintances and friends gave him a sheep and a gold ring.” Job 42: 10-11

Instead, Isaiah 30:15 dropped into my consciousness almost before I had finished my request: Holy One, give me a verse of scripture to guide me in the coming year. I need a point of true north to align myself with and measure my life against, a place of solid ground in the midst of chaos.

One of my Facebook friends took suggestions for her verse from friends, who offered rich verses for her to reflect on in 2011. She came up with her own: Paul’s lovely advice to the Philippians: “Finally, beloved, whatever is true…, honorable…, just, pure, pleasing, commendable, if there is anything worthy of praise, think about these things.” Philippians 4: 8. There is enough in these words to keep one’s head on straight for a whole year.

I got unbidden, rushing in even before I could think of something better or ask my friends, this humble little verse, from Isaiah. No Sweetie, no high drama, livestock, or gold rings for you. Turn back. Sit down. Be still. There you will find all you need.

I chaff with this because I have already carried (or been carried) by this verse for years. Haven’t I gnawed all the meat off it and sucked it dry of all its juices? Apparently not. So in obedience to the one I serve, in 2011 from time to time I will post about some aspect of this unpretentious verse.

Today, we start with the first two words – In returning. Around 734 BCE the prophet, Isaiah, spoke these words to the people of God as part of a scathing denunciation of the blindness and incompetence of their leaders. He was speaking to those who relied on their own resources rather than the power and wisdom of God. He pointed out their pride, idolatry, and greed. Rather than trusting in God, they trusted in deceit and oppression. The remedy to this path of destruction began with a returning to something once known, but tossed aside in a frenzy of anxiety and lack of faith.

Returning, turning, going back is what I have been doing a lot of the past year and will continue to do in the year ahead. Every month or so I go back to the small town in Iowa, where I grew up, and gather with my brother and sister to sort through over sixty years of accumulated household goods and memories in my parents’ home. I turn over the remnants of our lives together, lift them out of dusty boxes, and sweep cobwebs away. I pull down an aged, wooden Kraft Cheese box tucked under the eaves in the garage. I  unfold yellowed, newspaper clippings and read letters I sent to mom and dad from Cedar Falls, Iowa; Ann Arbor and Kalamazoo, Michigan; and Louisville, Kentucky.

I gaze at a photo of myself I had not seen before. Who is that little girl sitting on the chair? I peer at a snapshot of mom and dad at some fancy dinner, both dressed to kill, vibrant and smiling. In one Father’s Day card we found, mom wrote, “You are a wonderful husband, lover, and father.” We whooped and giggled.

At week’s end I arrange the piles and boxes, run the sweeper, turn down the furnace, and lock the door. Elijah, my black lab, and I walk to the car. He jumps into the back seat, littered with rawhide chews and toys, and we return to Kansas, driving west across southern Iowa to catch I35 south down to Missouri, and then turning back west on I70 to Topeka.

I do not know how many more returns I will make before the auction is over, the papers signed, and the house keys turned over to a new owner. In such returning the prophet promises salvation, healing, some kind of cure for his nation’s disease. In such turning back and turning toward, life unwinds and furls us out, then draws us back again to lie curled round some center like the string of a yoyo.

Isaiah tells the people, flinging themselves toward their own devices, that it is the Lord they are to return to. The question is where in our turning do we find that hidden manger, that center, that core of unnameable, untameable truth? Is in the Tupperware, breeding plastic cartons on the floor of the pantry, or the stack of Styrofoam cups mom washed and saved? Is it in the notebooks, where dad recorded the dates when he replaced the faucet washers, changed the oil in the car, or put in a new furnace filter?

The other night, back here in Kansas in my bed, I heard my cat scratching outside my door, wanting to return to me and rest on my bed, where she likes to lay as close to my face as possible and tickle me softly with her whiskers. Somewhat allergic to cats, I rarely let her in. Having been alone, except for the boy who comes to feed and water her, she reached her paw under the door, pulling a throw rug and making an insistent ruckus.

In the morning I held her while I drank my coffee. She turned and turned on my lap, kneading my stomach, finally resting curled and purring, pressing her head against my chest.

Going back to recover old ground is an ancient dance. Any given life is so full of wonder, terror, and mystery that it deserves returning to over and over. There is always more to be seen and learned about the hands which wrote the note, “This wooden butter paddle belonged to my grandmother Van Doren.”

In one box mom saved programs from important events of family members. I found my high school commencement program. The top six scholars in my class spoke on the topic: 1960-1964 Years of Achievement and Turmoil, Events that Have and Will Affect Our Lives. Individual speeches covered Man’s Progress through Science; The American Image – Latin America; Tensions – Europe and Southeast Asia; The Passing of an Era – November 22, 1963 (the assassination of John F.Kennedy). One of the few African Americans in my class, Kathy Wells, spoke on Man’s Attempt to Overcome Bigotry. My title was Progress – Local and State.

No one can turn up his nose at the quality of the education at my alma mater.

I recently heard someone speak about “God’s plan” for us. The phrase sort of grated on me. “Plan” seems to me to be such a human notion with its linear quality, bound by time, space, and mortal reason. I do not think God has plans in the way we might think of them – a neat ending to a story, a way everything will make sense to us, or a satisfying tying up of all our loose ends.

Rather, I think of God as eternal unfurling with ever increasing nuance and connection until we see all lives as dancing flames rising and falling and rising again.

Meaning is something we tack on to Reality to comfort ourselves with a sense of having a handle on things. But Reality more likely slips through our fingers, whizzing past us, leaving trails of newspaper clippings, baby shoes, an old watch, and a tortoise shell comb worn by your great grandmother.

Today I think, rather than One who has plans, God is an endless returning, retracing,  weaving in and out, a grand do si do in waltz time, circling back and forward, all the while holding out his hand for us to join the dance, seeing the same place over and over, as if for the first time.

What we call the beginning is often the end.
And to make an end is to make a beginning.
The end is where we start from.
T.S. Eliot “Little Gidding”
I would love to know the wisdom you will be carrying with you in 2011. What is your verse, or piece of direction to see you through the coming year? Leave it here in the comments, or post it on our Facebook page.
A very blessed New Year to you!

 

The Sanctuary Foundation for Prayer
Read more about prayer www.fromholyground.org
Contact the author lross@fromholyground.org, www.fbook.me/sanctuary
Follow at http://twitter.com/lfross