Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still, because God has fallen asleep in the flesh, and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.
– from an ancient homily on Holy Saturday used in the monastic tradition
Holy Saturday is one of my favorite days of the church year. I want to savor the richness of this day, but our rush to Easter Vigils, Easter Sunrise Services, Easter Breakfasts, Easter Cantatas, Easter Dramas, and Easter Egg Hunts does not give one much opportunity to enter the soundless, solemn peace of Christ asleep. I want to halt the parade of Easter soirees to discover the grace of this moment in the story of saving Love.
Such a pause doesn’t seem to be in our nature.
Over ten years ago US News and World Report solicited readers’ answers to the question, “Does America have ADD?” According to the article, “Since 1965, the average news sound bite has shrunk from 42 seconds to just 8. The average network TV ad has shrunk from 53 seconds to 25. Fifteen second ads are on the rise. Multi-tasking is in. Downtime is out.” Millions of children and quite a few adults have been diagnosed with attention deficit disorder, a brain imbalance that is thought to be the root of unusual hyperactivity, impulsivity, and poor concentration. Wired magazine calls ADD the “official brain syndrome of the information age.”
What does it take to sit us down, stop us in our tracks, and shut our mouths? When have you been brought to your knees and cast face down, prostrate, by some overwhelming mystery of suffering love? Have you been able to stop the frenzied round of your life’s demands without feeling guilty, lazy, or neglectful?
What is alarming to me about our culture’s distracted, harried quality is that, as I understand redemption, transforming love requires a lot of focus and concentrated effort. I really cannot participate with Christ in his death and resurrection, and simultaneously answer my E-mail, pick up the dry cleaning, plan supper, and listen to my teenager. Not that any of these activities cannot hold saving power, but servants of transforming love need to be able to act with attentive one-pointed concentration, and a wholeness of mind, heart, and body that require our doing one thing at a time. What is implied in such loving attentiveness is that this task, this person here, now, is worthy of my entire attention. As I am able to set aside or die to other competing calls for my concern, greater love and healing may pour through me.
Tradition holds that after Jesus died on the cross, he went to preach to the souls in hell and retrieve Adam.
I certainly hope not. Hadn’t he already done enough preaching, enough sacrificing?
I’d rather think he rested. After all it was the Sabbath. Surely his ministry and the hard saving labor of his passion and death had worn him out. What wondrous grace then to be placed in a soundless chamber safe and secure from all alarm – not to mention, answering machines, faxes, cell phones and pagers.
Not all silence is the graced silence of Christ’s tomb. Silence is the expression of a multitude of experiences: embarrassed, sweaty-palmed pauses, numbed shock, dissociated trauma; dull tedious droning; the excruciating stillness of shunning, loneliness and betrayal; the thick pouting silence of blame and resentment; the angry choking silence of the oppressed; and the isolated silence of the deaf.
In contrast –
The silence of the grave has a solemn feel.
After great pain a formal feeling comes-
The nerves sit ceremonious like tombs, wrote Emily Dickinson.
The solemnity of Holy Saturday carries a weight that presses us down to the earth where we are no longer able to flit and flutter away from truth.
The flimsy props we use to hold ourselves upright slide to the ground and we along with them. Like sheets stretched across a sagging clothesline until the wet and windblown linens drape upon the earth, the weight of death drags us down, lays us down in a voluminous sweet surrender.
The Resurrection Power of Truth Telling
Truth is a friend of this silence. The silence of God reveals what is false, what words confuse, conceal, deny, or destroy. I love how Jesus just stands there when Pilate asks, “What is truth?” Truth is right before us, standing in this present moment. Truth simply offers itself. It does not argue its case, defend itself, or plead. It just gives itself to us in love for those who have ears to hear, eyes to see, and hearts to know. As I embrace the truth of the present moment with love, the next moment is redeemed.
“The power of the kingdom is the spirit of the Risen Christ seen in the strength of truth as it continues to break through human limitation and sin” writes Jacqueline Bergan. The Risen Lord enters my world with his redeeming grace and power through the door made my truth telling. What truths have I entombed in silence? I meet the Risen Lord as I speak truth as best I can moment by moment.
The silence of the tomb is full of freedom. One feels a releasing and relaxing throughout one’s whole being – like taking off your shoes, loosening your belt, slipping into comfortable old clothes. You are not in charge. You do not have to make things happen. You do not have to figure things out. This silence is the celebration and sanctification of being itself – your being.
So how do we get there- off the cross and into the tomb? How might we enter into such a silence and know its sweetness and its eternal freedom? I do not think we do a very good job of teaching ourselves how to surrender. We may move through lent and Eastertide watching and reflecting on Jesus who dies for our sins – trying to figure out just what it really means and what difference it makes, working up an appropriate attitude of contrition and sorrow – yet somehow distanced from it all.
Lent and Easter become a sort of mythic cardboard backdrop to our lives as unreal and one dimensional as a child’s drawing. What we may miss is that the paschal mystery played out before us in scripture, hymn, and ritual is simultaneously going on in our own lives and hearts. Jesus is dying and rising in the circumstances of your life. Knowing that, believing that transforms your every act, every thought into something holy with sacred potential to give new life.
So to what do we surrender? Evil, sin, death – a rabid crowd roaring for someone to crucify? We surrender to Love – to how Love is having its way with us in our lives – through the tedious, joyful, painful days of getting up in the morning, fixing breakfast, setting out to do what needs to be done. I know many saints who quietly surrender to love and love’s inscrutable purposes day after day, until spent with loving in the simplest, most unassuming ways they are drawn into Love itself.
A freight train sounded its mournful whistle as it rattled past my father’s window at the nursing home. Sometimes a light behind his eyes would ignite and for the briefest second he remembered trains. Love had hallowed him out. He was getting ready to enter the final tomb. Every time I see a hawk I remember when he told me how he loved to lie in the fields as a boy and watch the hawks ride the currents of the wind. My mother called the place where my father waited for God, the “rest home.” Its actual name is Pleasant Manor Care Center. We have modern names for these places – skilled nursing facilities, residential care, assisted living. I rather like rest home myself.
The tomb of Holy Saturday is a kind of rest home where we wait to be lifted into resurrection.
Go ahead. Surrender to Love. You have nothing to lose, but death.
Images in this post are from Liturgical Art, Meinrad Craighead, 1998, Sheed & Ward
- Look around the tomb. What truths have you hidden away?
- Do one thing today slowly, attentively, mindfully. Perhaps you prepare a meal, listen to a child, take a walk or a shower. Open yourself fully to the task with loving generosity. What do you learn?
Next post in this series – Exploring Solitude: Leaving solitude, gone to Galilee.
Praying Life Readers,
I am leading a workshop this month here in Topeka. Hope to see you there!
Look and See: Nurturing a Shining, Festive Life of Prayer
Saturday, April 21, 2012
First Congregational Church
1701 SW Collins, Topeka, KS
Please register early to assure a place by calling or emailing First Congregational UCC. 785-233-1786; firstname.lastname@example.org