Category Archives: Spiritual Formation

Wake Up!

Man Waking to Alarm Clock

Contemplation is about waking up. Simply defined, to be contemplative is to experience an event fully, in all its aspects. Biblically this is expressed as knowing “face to face.” What is implied in that phrase … is that we are in contemplation when we stand before reality and experience it without the limits and distortions that are created by narcissism, pragmatism, and excessive restlessness.   Ronald Rolheiser, The Shattered Lantern

                                              

Prayer wakes us up to what is so, not to our dreams, illusions, wishes, and desires for what is so, but to the sacred reality of each moment.

How grim you may think. How boring – this dirty kitchen, this cluttered desk, this sagging body, this pock-marked, disappointing, and flailing world?  From here it is a short, sad trip to the dark pit of the if onlys, the why nots, and maybe whens. Or perhaps I look around for someone or some event to blame for my shabby reality. Maybe I plot a way to get even, or tune out and play a game on my cell phone, fool around on Facebook, go shopping, or eat something.

We live in a culture which makes an art and a virtue out of avoiding the truth of our deep need, our sadness,  grief, and anger –  at what? Let’s put it like this: at being human. For buried beneath  much of our striving, stress, and anxiety I often discover a kind of contempt for ourselves and our vulnerability. We persistently look outwardly for relief for the painful human condition, which plays neatly into the agenda of  our culture of consumption, as we seek to find our worth through other persons, power, prestige, and possessions.

Over time prayer may eventually shatter such agendas and expose their superficiality and ultimate inability to satisfy our deep need. We find ourselves sitting in the midst of reality, still mundane, yet strangely shot through with beauty, wonder, and joy.

“You are a ruby embedded in granite. How long will you pretend it’s not true?” asks the poet Rumi. Contemplative prayer wakes us up to see through the granite of illusion to the splendor of the ruby.

FREE !

In gratitude to Praying Life readers and to all who comment, like, and share our posts here, please help yourself to a free pdf version of the most recent issue of Holy Ground Winter 2013. This issue is about waking up and finding that ruby.

If you find this to be something you would like to receive on a regular basis, please subscribe! You can receive your own copy delivered to your home mailbox or electronically online. Just indicate which version you prefer in the drop down box when you subscribe.

By subscribing you will also help support The Sanctuary Foundation as it reaches out to people of many faith traditions to nourish inner peace in a chaotic and complex world. We cannot do it without you. Really.

Holy Ground issue

Love – in Small Doses for the Sin Sick Soul #6


And we are put on earth a little space, 

That we may learn to bear the beams of love.
-
William Blake

Thin-Ice


Thin Ice

The interviewer probes,

so do you think the economy will get better?

Fear leaps up from the gut


climbs to her throat


voice shakes, melts into tears.


Fifty two,


back in her bedroom


at mom and dad’s

turning over at night

she sees the puzzles, rock collection,

Girl Scout Handbook

stacked on the shelf beneath the window,

teeters between now and then

on the brink

of circumstances beyond her  control.

Better to practice walking on thin ice 

before we find ourselves there.

How does one learn 
to trust

your life will bear your weight?

The grey sheet shrinks from the shore.

Dark water laps milkweed stubble,

slopping over hoof-pocked mud.

Could she step over the translucent border

to opaque surface a few feet further out?

Oh to put her future in a box,

tie it with a pretty bow

and place it next to high school

yearbooks on the shelf.

The fortune tellers circle,

bracelets jangling, bright skirts swinging,

leaning over their tea leaves crying out:

Alzheimer’s, incontinence, poverty, ruin!

After millions heard her cry on public radio,

after her immersion into choking humiliation

possibility awoke.

She saw what they had seen

and loved it now.

Come, she said,  as she took her nakedness

into her arms like a lost child,

a beautiful melody.

I will teach you how to walk on thin ice.

Let us go to the spring woods

and learn to pull uncertainty and loss 

to our chins like a blanket of oak leaves,

sweet pine needles, mushrooms,

and the milky blooms of May apples.

All the best and most beautiful things

are willing to go under at any moment

and take us with them into the dark

to be carried back again,

laughing sheaves of light.

Child of my heart, listen.

Don’t turn away from my face.

Nothing perishes

when born by the arms of grace.

May apple flower

Don’t ponder ancient history
Look! I am doing a new thing. Isaiah 43: 14-21

Restore our fortunes, O Lord,
like the watercourses in the Negeb.
May those who sow in tears
reap with shouts of joy.
Those who go out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
carrying their sheaves. Psalm 126: 4-6 NRSV

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Link

Retreat with Loretta F Ross March 22-23

Retreat with Loretta F Ross March 22-23

Between a Rock and a Hard Place:
Obstacles, Resistance, and Pitfalls To Spiritual Growth

All human nature vigorously resists grace,
because grace changes us and change is painful.
-Flannery O’Connor, Letters

I am leading a retreat at the  Magnificat Center for Unity and Reconciliation March 22-23 in Wichita, Kansas.

This is a beautiful center with great accomodations, good food, and the warm embrace of a loving community of sisters. I would love to see you there!

Loretta F RossWe say we want to deepen our faith. We plan to pray more. We tell ourselves this month I will take some time off to listen to God. We read books about faith, we get devotional emails, yet we still find ourselves harried, anxious, and burdened.

Where are  the freedom, the joy, and the generous compassion of life in God?

This retreat will take a look at some attitudes and behaviors which may block our spiritual development and maturity.You will have an opportunity to identify some of the barriers that obscure your contact with the Holy in your life. We will consider changes that might help open our awareness and connection with the Giver of Joy and Peace. Time for individual and group reflection will be offered along with informal presentations.

For more info and to register:  Retreat with Loretta F Ross March 22-23

Love – in Small Doses for the Sin Sick Soul #5


And we are put on earth a little space, 

That we may learn to bear the beams of love.
-
William Blake

the-prodigal-son.jpg!Blog


The Lost Son Wakes from His Dream

Up to your knees in hog dung

eyeing hungrily

corn stubble

slop bucket

egg shells, coffee grounds

black banana peels

rancid grease, moldy bread.

Rouse yourself

from this putrid

dream of your demise.

Awake.

Tune in to your reality show.

Walk off the set of this drama

and come to yourself.

Reach down

pull that dying man out of the muck

wash his stinking feet.

Take a chance on mercy.

Go ahead. Say it.

You had it all wrong.

Spit out the words stuck in your craw

like a piece of broken glass:

            I am sorry.

And come on home.

Besides,

there will be a party

and presents.

ring

Luke  15: 11-32

___________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Love – in Small Doses for the Sin Sick Soul #4


And we are put on earth a little space, 

That we may learn to bear the beams of love.
-
William Blake

thorns

Fast


Bound

breathless and blind

open your eyes.

Unclasp the clutch

of the  hand

around your throat.

Fast

to break the fast

of the barbed hooks

and thorns

of dissolute gods

boring into the bleeding brow

of your howling  soul.

thornbush

  • Where are addictions or unhealthy attachments tying up your freedom to be available to God on God’s terms – however  God would have you?
  • What dissolute, lying gods have their merciless hands around your throat?
  • Will you open your eyes?

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Love – in Small Doses for the Sin Sick Soul #3


And we are put on earth a little space, 

That we may learn to bear the beams of love.
-
William Blake

NoahsArkPitch

The Flood

It crept up slowly.

You did not notice at first,

though your feet were always cold ,

socks soggy.

Accustomed to the damp

you pulled on galoshes

then hip waders.

You didn’t know why

you were always so tired

like walking against a strong current, you’d say.

By the time the force of the tide

sucked  your heart

out by the roots

it was too late.

You plunged

into that dark torrent

gasping for air

clawing

for something to hang onto.

The ark you

unbelieving

had refused

rocked  above the waters.

The old man leaned

over the side

extended  a wooden

beam.

I see you are ready now, he said.

Grab on,

there is room for one more.

__________________

Is something threatening to drown you, which you keep ignoring?
What keeps you from reaching out for help?
If you are safe in your arc, is there someone out there who needs a hand up into the boat?
What are you waiting for?

______________________________

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and hearts already stuffed with words. 

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so slowly we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

Love – In Small Doses for the Sin Sick Soul #2

And we are put on earth a little space, 
That we may learn to bear the beams of love
 - William Blake

 

expulsion 2

Leaving Paradise

Trip

fall

splat

face down into

the ground.

Sink into softness

that gives

and for

gives.

Come home

to your loamy beginning

and your end.

For your reflection: Recall a time when you fell, took a hard blow, or were brought down by some loss or disappointment. What awareness did you have of your own brokenness and shame?  Could you forgive yourself? What did you learn in your humiliation? How did you change?

Note to readers:  This blog is part of a series of Lenten “short takes” on the themes of lent, which follow more or less the lectionary Scripture lessons for this season. Like a note you find tucked under the bark of a tree, a lozenge to let melt in your mouth, an amulet to wear around your neck, I hope these little reflections may hold a small dose of truth or comfort  or challenge for your life on the way to Easter.

In the abundance of words which inundate us daily, it is easy for the message of redemption to be buried under the latest disaster, outrage or scandal. Likewise the familiar stories and passages of lent may grow dull and trite to ears and minds already stuffed with words.

I have noticed in my work as spiritual director that it is hard for many of us to take in the goodness and grace, as well as the challenge of the story of Jesus and God’s redeeming love. Perhaps we need to titrate the gospel. Sometimes a well- timed, tiny dose, carefully administered, may be what the Physician orders for our healing. And so, slowly, we build up our tolerance for love and more and more joy finds the faith in us through which to invade our being.

Dose titration:  adjustment of the dose until the medication
has achieved the desired effect

A Prolonged Hesitation – Meeting God in the Spaces

Ireland Upland

Silence is God’s first language. – John of the Cross

Spaces captivate me. The spaces between things – pauses, silences, rests between notes, empty rooms, expanses of prairie, moors, and highlands.  A friend of mine from a large urban center once came to Kansas for a visit. I drove her out west on I70. The empty space terrified her. She much prefers the human made canyons of New York City, than places where the land itself dominates the environment and asserts its untamed, mysterious vitality.

In my work as a listener to the stories of others, I find the spaces between the words, the sudden silences, or the time a person takes for thinking to be where the treasures lie, where holiness abides.

flintyhills3

I recently found a friend in the poet, Rilke. I drove south through the stunning space of the Flint Hills to Wichita to The Magnificat Center. This haven of hospitality and spiritual nurture hosted a retreat led by Mark Burrows, scholar of medieval Christianity. Mark had recently translated some of German poet, Rainer Maria Rilke’s early poems.  Prayers of a Young Poet, Paraclete Press.

For an evening and a day Professor Burrows opened up Rilke’s poems like small packets of compressed holiness. Once set free by Burrows’ translation and our imagination, the poems awakened us to the immense and voluminous God this young poet had discovered.  In the spring of 1899 God had wooed Rilke during the Russian Orthodox holy week services at Moscow’s Cathedral of the Dormition.  By the end of our brief time together I felt the room we gathered in enveloped by presence and I, too, felt holiness pulsing in me.

The resonance of Rilke’s images and Mark Burrow’s masterful interpretation slowed me down, and ushered me into in the mystery of Rilke’s God. I was taken out beyond myself and the horrible cold I had brought with me to a more spacious place. The image Rilke used to express his desire to touch into God’s immensity was heath, the open, treeless landscape of moor and bog.

Whatever you yearn for, my soul, say it
Be heath, be heath, be wide.
. . . .
Be heath, be heath, be heath

Prayers of a Young Poet, translated by Mark Burrows, p 30.

Heath view

What is it in us that allows God to meet us with fullness, depth, and beauty? The potential is always present. Love or loss of love may do this, preaching may do this, sacraments, art, music, nature, beauty, may do this. Yet we must offer the space, the openness, the inner heath or expanse of Kansas Flint Hills to become the altar for this dancing God.

As the psalmists, prophets and Jesus knew, poetry may offer such an altar for the sacrament of presence.  Paul Valéry defined a poem as “a prolonged hesitation between sound and sense.” That is also not a bad definition for a parable. Parable and poem both dis-orient, surprise, stop us in our tracks, and expand our awareness beyond our previously known world.

Poetry invites, even demands that we hesitate, off balance, scratching our heads, to teeter between sound and sense. Most things which reveal Transcendence (that which is beyond our selves) require us to enter the unfamiliar and wait on the edge of not knowing, without having to rush in and fill the moment with a refutation, argument, praise, or anything to end the awkward, uncomfortable “dead” space. It seems to me that good art makes us hesitate and allows what we may perceive as dead to rise up before us. Surely good preaching, celebrating sacraments, and prayer ought to do the same.

Moor
Yet hesitation is seen as a flaw, a lack of confidence, or making someone have to wait. Thomas Merton wrote that we live in a time of no room, in which we are “obsessed with lack of time, lack of space, saving time, conquering space, projecting into time and space the anguish produced within [us] by the technological furies of size, volume, quantity, speed, number, price, acceleration.” Thomas Merton, A Book of Hours, ed. Kathleen Deignan, p 32 

We live in a time of no room with no space for a soul’s edges to roll out, unconfined by agenda. Hemmed in by a culture which has convinced itself that time is a commodity, of which there is great scarcity, our souls become cramped, stunted, and deformed by the crushing weight of  having to produce and fill every moment with sound and human activity.

communion cup

Time is the sacred vessel of encounter with divine presence.  Where else do we think it is going to happen, if not here, now in this moment? We put little, if any, space between and within the words we speak to one another. We have little available “random access memory” in our minds.  Words pile upon words. Life is reduced to thirty second sound and image bites. Minds are crammed and obese with knowing, calendars booked solid, days filled with activity, and hearts full of oneself.

Who among us will be bold to hesitate, to linger in the land of uncertainty on the shore of wisdom?   Who will offer shelter for silence to collect itself, curl up and hum to itself in the sun? Who will be heath?

________________________

Please note Praying Life Readers: I will be leading a retreat at the Magnificat Center in Wichita, Kansas on March 22-23, 2013.  For more information and to register: Retreat led by Loretta F Ross  It would be great to see you there!

Faith and Fear

A two part series on giving birthddddxxxxx CDC zf
to redemption in your time and place.

Part Two – Conceiving the Inconceivable

A-annuncia_Fra_Angelico

Mary takes hold of,
seizes
the inconceivable.

The purity and faith of the virgin
penetrate the illusion and falsity
that surround her,
and she offers her whole being -

intellect, imagination, heart, and body-

to deliver redemption into her world.

She claims her power
as the mother of redemption
and joins with God in a dance of saving love.

That same dance has the power to transform Cousin Carl in his fake angel costume and Aunt Edith with her hair in curlers into the heavenly hosts,

and you and me into bearers of Christ.

Do you see the mutuality in this exchange of love
between a mortal and the Holy One?

The prophet Zephaniah calls Israel to rejoice
because God is in her midst;
he further proclaims that this God in her midst is rejoicing over her with gladness (3: 14-18).

Israel rejoices over God.
God rejoices over Israel.
God chooses Mary.
Mary chooses God.
We long for peace and wholeness.
God longs to give us peace and wholeness.

What prevents more of this dancing in our lives and world?
A significant impediment must be our fear.

In the story of Christ’s birth several of the players are exhorted not to fear – Zechariah, Mary, Joseph, the shepherds. The gospel writers over twenty times show Jesus admonishing others not to fear.

Fear may be seen as one of the indicators of the presence of God. Fear of God, which is the human response to God’s overpowering majesty, glory, and power, is an appropriate and desired reaction. In contrast, fear of the world, fear of self and others is seen as counterproductive to God’s action in our lives.

Beatrice Bruteau writes of faith as an attitude of the consciousness that is participating in divine activity, God’s creative work in the world. Faith is “the disposition which Jesus declared to be a condition for the realization of his works. The doer of the work had to have faith, and the receiver of the work had to have faith.”

Brutear considers faith as “not only the consent of the intellect to the reality of something that does not appear immediately to the sense, but it is the consent of the imagination and the affective faculties attached to the imagination.”
- Beatrice Bruteau, Prayer: Insight and Manifestation, in Contemplative Review, Fall 1983

Thus, the new thing God is doing enters this world –

as we agree something better is possible,

as we are able to vividly envision the new thing,

as we feel in our hearts the joy and delight of that yet unborn promise,

as we persevere in that vision in the face of fear and threats,

and as we live expectantly as if the vision is accomplished.

Fear keeps us stuck in the present reality, constricted and paralyzed by the very thing God is setting about to redeem. Fear distracts us from watching and waiting eagerly for the in breaking of God’s promises into the world. Fear turns our eyes away from the coming bridegroom to become mesmerized by the horror of a realm that does not know God.

Fear, then may be seen as faith in your enemy.

The danger, as Ian Matthews writes, “is of folding in on oneself. Pain does that, and the temptation is to look for a both/and:

both staying with the new setting, and feeding on nostalgia for the old one.

Unhappily this both/and tends to backfire. We cannot both indulge self-pity and make the most of a new situation.”
- Ian Matthews, The Impact of God – Soundings from St. John of the Cross

Simply put, our faith, as does Mary’s consent, allows Christ to enter the world.

Think for a moment.
How do you feel when someone expresses faith in you?
When another trusts you and has faith in your gifts, are you not enlarged, empowered, and more willing to offer your gifts?

Perhaps the reason why Jesus urges his followers to have faith, why he shakes his head in dismay at the disciples doubts and fear, is that their faith in Jesus empowered Jesus.

So, as Annie Dillard writes: “Faith, crucially, is not assenting intellectually to a series of doctrinal propositions; it is living in conscious and rededicated relationship with God.” Annie Dillard, For the Time Being.

Further, faith is not a vague and wispy sense that God is out there somewhere looking on us with a benevolent eye, nor is it an exercise of philosophical proofs.

Faith is the means by which God enters and changes our reality.

Faith is an interactive experience, a dance of mutual love between a mortal and God in which both parties are needed, affected, and changed for the benefit of the whole world.

Annunciation, Nvoman Darsane

Annunciation, Nvoman Darsane

Rejoice, Daughter Zion! Shout, Israel!
Rejoice and exult with all your heart,
Daughter Jerusalem.

The Lord has removed your judgment;
he has turned away your enemy.
The Lord, the king of Israel, is in your midst;
you will no longer fear evil.
On that day, it will be said to Jerusalem:
Don’t fear, Zion.
Don’t let your hands fall.
The Lord your God is in your midst—a warrior bringing victory.
He will create calm with his love;
he will rejoice over you with singing.
Zephaniah 3:14-18 (CEB)

Adapted from my book, Letters from the Holy Ground – Seeing God Where You Are, Chapter 38

Special Offer for Readers of The Praying Life Blog

Holy Ground, a quarterly reflection, serving up spiritual food that sticks to the ribs for twenty three years.

Holy Ground, a quarterly reflection, serving up spiritual food that sticks to the ribs for twenty three years.

                       Back issues of this little newsletter can be found in every stack of papers in my house – I move them from my desk to the kitchen counter to the pile of mail on the dining room table, until they eventually become dog-eared and fall apart. I just can’t seem to throw an issue of Holy Ground away.
                    Why? Because Loretta Ross, an ordained Presbyterian clergy woman and a fine writer, puts equal amounts of inspiration and whimsy into every issue. Even though Holy Ground is a thin little folder – 7 or 8 pages, one essay, really – it’s always refreshing, renewing,; an awakening of sorts.
                                     Review by Susan Jelus in A New Song May, 1999

Take advantage of this  special offer
for Praying Life Readers and their friends

I want to thank you for all your support, shares, comments, follows, and subscriptions to the Praying Life blog over the past three years. You continually call me to deeper truth, deeper prayer, and better writing. You are each a gift in my life.

Here’s the deal: Subscribe to Holy Ground and get the first two issues of a new series of issues on contemplation FREE!

What is Holy Ground?
Before I started writing the Praying Life blog I had been publishing a quarterly reflection on the life of prayer called Holy Ground for over twenty years. In 2000 Sheed and Ward published the best of those essays in the book, Letters from the Holy Ground –Seeing God Where You Are. I occasionally feature excerpts from this book here.

Who are you really and why should I invest in a subscription to Holy Ground, even if I get two free copies?
Many of the subscribers of Holy Ground have been reading this little publication since its beginning. The writing in Holy Ground is similar to what you find in my blog here, except that each essay is a lengthier consideration of some aspect of our life in God. Many Holy Ground issues make their way to Bible study classes and prayer groups.

As with The Praying Life blog, the writing is informed by my thirty years of listening deeply to the stories of others about their faith lives. As a spiritual director I have spent thousands of hours listening  and learning of the struggle, the suffering, and the beauty of growing in the likeness of Christ. My ministry as a pastor, as well as personal study and training in theology, scripture, and faith formation also shape my understanding of the church in this tumultuous time. I am accountable to a Board of Directors, a member of Spiritual Directors International, and an honorably retired member of the Presbytery of Northern Kansas. I take very seriously the access others give me through my writing and seek to be held accountable by other professionals and my church.

Finally and most important, is my commitment to prayer. Setting aside a day of solitude and prayer weekly, is the only credential I offer of any lasting value. For twenty five years I have focused my ministry on prayer first, last, and always. This is the core of who I am.

In the words of Oswald Chambers, “ I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. … God’s purpose is … getting me to the place where God can use me. Let God do what he wants.” My Utmost for His Highest.

For me prayer is the process of continued surrender into the will of God. I am not my own, but belong to One greater than I, whose purposes for me I generally resist, but ultimately seem to surrender to.

So Tell Me More about Holy Ground
This new series of Holy Ground issues is on Contemplation and the first issue of the series, which you get free with our offer, is a general overview of contemporary contemplation and a consideration of several definitions of this somewhat obscure word.

The second issue of the series, which you also get free with our offer is a long, loving look at what it means to pay attention.

Here is an excerpt from the first issue:

One learns a lot from the disciplined practice of the present moment, or mindfulness, as it is sometimes called. As I watch the fleeting shadows of my mind’s picture show, I encounter my restlessness and my estrangement from my deepest self, where Holiness abides.

Day after day my ego strides with a flourish to its pulpit to justify, defend, or convince imagined audiences of its own certainties. Persistent and untiring, it plants its elbows on the podium and tightly grips the sides. Posturing and pontificating, it attempts to prevail against the horror of its diminishment and disappearance in the embrace of what is beyond our naming.

We sit still as stones as love stalks us, waiting just beyond the edges of our awareness to pounce upon its prey and carry us off between its teeth into the divine depths of each moment. . . . .

The past thirty five years we have seen a tremendous growth and flourishing of contemplative practices world wide. Understanding and appreciation of contemplative prayer have grown in many faith traditions.

The hunger for communion with God and the development of the spiritual aspect of our being has spilled out from churches, synagogues, mosques, and temples to PBS special documentaries, internet, coffee shops, retreat centers, and hundreds of programs in faith formation world wide, as well as secularized versions in business and the sciences.

So what is this contemplation? …

Excerpted from Vol. 23, No.2 Summer 2012 of Holy Ground, copyright©2012 Loretta F. Ross

By subscribing to Holy Ground, you will get more encouragement for your journey. A year’s subscription is $35.00, which with our offer includes six issues, instead of the usual four. That is a 50% savings.

Subscribe today. Click here. You will soon will receive in your email copies of the first two issues in the series on contemplation. You will be glad you did. And you will help us keep offering serious rib stickin’ soul food. If you would prefer the printed snail mail version, check that option in the drop down box and we will get your free issues in the mail right away.

If you have any problems or questions, leave a comment here, look for the facebook page The Sanctuary Foundation for Prayer, or email me at lross@fromholyground.org.

Again, dear ones, thank you from the bottom of my heart for carefully tending to your own souls and including this blog in your diet. If you already subscribe to Holy Ground, thank you so much! How about giving a gift subscription to a friend, or passing this post on to someone you know?

What Readers  Say about Holy Ground
Holy Ground essays sustain long after the rise and fall of scandal, political wranglings, and the garish blare of media sound bites.

This issue is one of my favorites. Thank you for the call to contemplation. I especially liked your sharing of the process, the distractions, even related thoughts that are not in the present. I’ve experienced all of those! M.T. August, 2012

Wow, Loretta, you went all out for your Autumn Holy Ground. I received it yesterday and read it this morning. Really, for me, one of the most powerful things you’ve written since I’ve been receiving your reflections. It was truly inspired. I am grateful for this gift that resulted from your deep prayer life. Thank you, thank you – for sitting, for waiting, for praying.It is really an incredible reflection. – S. P. Dec. 2009

Hi Loretta – I am an avid and appreciative reader of Holy Ground. It waters my spirit without fail. Thank you for sharing your gift of spiritual insight and ability to express it in words and white space. H. E. Dec. 2011

Volume 18, No 2 arrived this week. It is poignant, and hits a mark in all of us. But what I want to say here is thank you for your continuing transparency, and your courage to share your deep self with all of us. Not only your ministry, wisdom and insight, but your willingness to share yourself with so many, is a great gift. P.M. August 2007

Your newsletters are always so deep and challenging, the most profound Christian spirituality around. Thank you, love, C. M. Dec. 2009

I am so glad Holy Ground was forwarded when I moved from Topeka to Cincinnati. The messages are among some of the most life giving ones that are out there. Thank you for this opportunity to keep receiving it!!! L.O. Oct. 2007

Summer 2009 HG

Holy Ground.  goes great with a cup of coffee!